Hugh Wyatt CVO
Rt. Rev. Dr Martin Warner
Bishop of Chichester
Thank you for sending me a copy of your statement to the Diocese on the
George Bell matter and Lord Carlile’s review.
You have plenty to say about “Carol”. You were “privileged to meet her”; you think “she is a woman of courage and integrity”; she behaved with “dignity and was not greedy”; and you had a “patient and generous conversation” with her.
But, as you admit, George Bell was found guilty by the Core Group. You also say “this was a Church matter”. You are correct – it was – and it failed to deal with the matter properly and fairly.
Many of George Bell’s supporters, some of whom including myself actually knew George Bell, think that the buck stops in Chichester and that you should be carefully considering your position.
A CRITICAL ANALYSIS OF THE RESPONSE OF THE CHURCH OF ENGLAND TO THE REPORT OF LORD CARLILE OF BERRIEW, CBE, QC
In the Christian liturgy a form of confession comes early on in the service. One would reasonably expect Archbishops and Bishops to be very good at it, not only in services but also in their reflections on the decisions they make in their episcopal and everyday lives. I have considered the responses of the Archbishop of Canterbury, the Bishop of Chichester and the Bishop of Bath and Wells (the Church of England’s lead safeguarding bishop) to the Carlile Report in the light of this expectation.
Lord Carlile QC was commissioned to conduct a review into the way in which the Church dealt with the complaint made by ‘Carol’, first in 1995 and again in 2012 and 2013, that the late Bishop George Bell had sexually abused her on occasions in the late 1940s and early 1950s.
In September 2015 the Church issued a formal apology to Carol, paid her a sum in damages and costs, and issued a public statement in terms which led to widespread reporting of the story, all to the effect that Bishop Bell had been guilty of appalling sexual abuse of a child – a conclusion which, though not expressly stated, was to be implied from the Bishop of Chichester’s “deep sorrow” while he acknowledged that “the abuse of children is a criminal act and a devastating betrayal of trust that should never occur in any situation, particularly the church”. He referred to “the survivor’s courage in coming forward to report the abuse”.
By its statement the Church pinned the label ‘Abuser’ on Bishop Bell as securely as it pinned the labels ‘Survivor’ and ‘Victim’ on Carol.
The inevitable (and eminently foreseeable) publicity led in turn to widespread and passionate responses in defence of the high reputation of Bishop Bell which the Church had destroyed; and the Church was challenged to demonstrate the quality of the process which it had adopted and which had led to such a shocking result.
Lord Carlile’s terms of reference did not include determination of the truthfulness of Carol or the guilt or innocence of Bishop Bell [para 9]. In essence, he was required to examine the procedures which the Church followed, the way in which it obtained and assessed evidence, and whether it was right to make a public statement of apology and pay damages.
In relation to the complaint which Carol made in 1995 Lord Carlile found that the Church did not serve Carol well [para 96]. There can be no argument about that, and the Church’s shortcomings at that time were specifically acknowledged by the Bishop of Chichester in October 2015 and by the Bishop of Bath and Wells in his response to the Carlile report: he described the failures at that time as “lamentable”. Those failures consisted in offering pastoral support but taking the matter no further. It is reasonable to expect the leaders of the Church, having dealt with the matter in recent years with the benefit of wisdom and practice accumulated over twenty years or so since the “lamentable” failures of its predecessors, to be equally willing to acknowledge and castigate any serious failings in their own conduct which Lord Carlile might identify in his report.
Lord Carlile made a large number of specific criticisms of the way in which the Church dealt with the complaint which was made in 2012 and 2013. He accepted that the errors which he identified had been made in good faith, and that they resulted from ‘oversteer’ in the direction of what were believed to be the best interests of Carol and of the Church, and without a calculated intention to destroy Bishop Bell’s reputation. This is unsurprising. It would be scandalous in the extreme if the Church had been found to have acted in bad faith with the specific intention of damaging (more accurately further damaging, having regard to the 2015 statement) Bishop Bell’s reputation. But equally unsurprisingly Lord Carlile found that in fact and in reality his reputation was destroyed in the eyes of all but his strongest supporters [para 119].
Lord Carlile made sixteen criticisms which fall into five categories.
Approach to the investigation
(1) The allegation being serious and apparently credible, the Church implicitly accepted it without serious investigation or enquiry. This was an inappropriate and impermissible approach [para 43]. There was an underlying acceptance of Carol’s case; she was referred to as the ‘victim’, not the ‘complainant’ [para 155(iii)]. The use of this term and ‘survivor’ contributed to decisions which might otherwise have been scrutinised more critically [para 274].
(2) The Church concluded that the needs of a living complainant who, if truthful, was the victim of very serious criminal offences were of considerably more importance than the damage done by a possibly false allegation to a person who was no longer alive. This approach was wrong in principle, for three separate reasons [paras 43-48].
(3) No steps were taken to ensure that Bishop Bell’s interests were considered actively by an individual nominated for the purpose. His reputation, and the need for a rigorous factual analysis of the case against him, were swept up by the focus on settling Carol’s claim and the perceived imperative of public transparency [paras 142, 155(ii), 159(i) and (ii), 188]. The Core Group never seriously engaged with protecting the legitimate interests of Bishop Bell [para 263].
(4) The reputation of the Church was apparently treated as of greater importance than the justice of the case [para 155(i)].
Assembling and dealing with evidence and advice
(5) The Church reached a conclusion without actively seeking the widest available
evidence [paras 36, 140-141, 155(iv), 229]. Significant evidence was readily available [paras 214-220 (‘Pauline’), and 221-225 (Canon Adrian Carey)]. See also (10) below, and the detailed points made by the George Bell Group in its Review dated 18 March 2016.1 The Bishop of Chelmsford, who had a very limited knowledge of the case, was wrong to assert in a debate in the House of Lords that the allegations had been “tested ….. so far as possible”.
(6) The Core Group failed to appreciate the appropriate test for prosecution, viz whether there is a realistic prospect of conviction, and the duty of prosecutors to be impartial, following leads which might cast doubt on the complaint as well as those which are likely to support it [para 41].
(7) The Core Group failed to give the considerable weight which should have been given to Bishop Bell’s good character, his inability to defend himself, and the lack of any other allegations [para 56].
(8) Although counsel’s advice was obtained on the issue of which part of the Church (if any) would have to meet an award of damages, no specialist criminal lawyer was asked to advise on the strength of the evidence [para 170]. Such advice probably would have been to the effect that the prospects of a successful prosecution would have been low [para 171]; and it would have affected the approach to negotiations [para 172].
(9) Only some members of the Core Group were shown the full report of the Consultant Psychiatrist who was consulted. Had they all seen the report they would have seen his advice that
the delays in reporting in this case were exceptional, that memory is not reliable over such long periods, and that the only way to establish the truth of the allegations would be through corroborating evidence [paras 178-181].
(10) Evidence that Bishop Bell had access to many young girls during World War II2 and that this had given rise to no complaints was wrongly treated as not undermining the Core Group’s conclusion that the allegations against Bishop Bell were true [para 233].
Treatment of relevant people
(11) The response of the Archbishop’s staff to the complaint which Carol made in September 2012 was inadequate [para 107].3
(12) Nothing was done to identify living relatives of Bishop Bell and to ensure that they were informed of the allegations, let alone asked for or offered guidance [paras 142, 207].
Constitution of the Core Group
(13) There were unacceptable variations in membership and attendance at meetings ofthe Core Group [para 176].
The various criticisms of the establishment, structure and work of the Core Group were summarised in fourteen separate points in para 254 of the Report.
Settlement of the claim
(14) Insufficient attention was given to points which were available for use in negotiations: the fact that Bishop Bell had been dead for over half a century and a fair trial would be extremely difficult; the absence of any corroborative or similar fact evidence; and that Carol had alleged abuse in 1995 but had not made a claim for many years afterwards [paras 146-147, 155(v), 188, 190].
(15) The Church was wrong to settle Carol’s complaint without an admission of liability, while knowingly and apparently deliberately destroying the reputation of Bishop Bell [para 52].
(16) Lord Carlile stated that if the criticisms which he made were substantially valid the decision to settle the case in the form and manner which was followed was indefensibly wrong [para 258]. With the evidence which he found to be readily available a denial of liability would have been the right initial response by the Church [para 260]. There could have been an economic case for a ‘litigation risk’ settlement with an express denial of liability [para 261]. A confidentiality clause probably would have been complied with, and in the event of breach the repayment aspect of it could have been enforced, and cogent reasons for the settlement could have been given [para 262]. Had this been done the legitimate interests of Bishop Bell would have been protected, and he would not have been cast out into the moral wilderness in any statements by the Church [para 263]. This is what should have been done [para 283].
In reading the report all those who had participated in producing the result which led to the review should have considered carefully (i) the extent to which their acts and omissions were criticised, (ii) to what extent the situation in and after September 2015 would have been different had they acted in such a way as not to have attracted criticism; and consequently (iii) to whom and in what terms they should make apologies. This duty should have been undertaken with humility and frankness, particularly in the light of the unqualified nature of the apology which had been offered for the acts and omissions of Bishop Eric Kemp, the then Bishop of Chichester, in and around 1995.
2 Through his active participation in the Kindertransport scheme.
3 At the time of the complaint the Archbishop was The Most Revd and Rt Hon Rowan Williams. The present Archbishop was elected on 4 February 2013 and enthroned on 21 March 2013.
It is my firm conclusion that in view of the catalogue of faults which Lord Carlile found in the Church’s approach to dealing with Carol’s complaint and in its processes the one word answer to (ii) is ‘massively’; and that the appropriate apologies would have been deeply penitential.
Bishop Peter Hancock, the Bishop of Bath and Wells, responded to the report on behalf of the Church. As mentioned above, he used the word “lamentable” to describe the handling of the case in 1995. He rejected the recommendation of a confidentiality clause. He accepted that the Church’s processes had been deficient in a number of respects. He claimed that much professional care and discussion were taken over agreeing the settlement and the decision to make it public; and that the Church had acted in good faith throughout with no calculated intention to damage Bishop Bell’s reputation. He apologised for adding to the additional pain suffered by Carol and the Bishop’s surviving relatives by the handling of the case.
The Bishop of Chichester started his statement by asserting that Lord Carlile’s review was a demonstration of the Church’s commitment to equality of justice and transparency. He apologised for failures in the work of the Core Group and for inadequate attention to the rights of the dead. He accepted that there should be further consideration to the complexity of the case, such as what boundaries should be set to the principle of transparency. He described the principle of innocent until proven guilty as “emotive”. He praised Carol’s dignity and integrity, whether she was technically a complainant, survivor or victim.
The Archbishop of Canterbury referred to Bishop Bell’s heroic stature, saying that the decision to publish his name was taken with immense reluctance. He disagreed with the recommendation as to a confidentiality agreement. He observed that Lord Carlile did not seek to say whether Bishop Bell was responsible for the acts alleged. He apologised for failures in the process. He accepted that a significant cloud was left over Bishop Bell’s name, saying that no human being is entirely good or entirely bad, and that while Bishop Bell was in many ways a hero he is also accused of great wickedness.
The most striking aspect of this trio of responses is that in none of them is found any recognition of the radical and damning observations which Lord Carlile made about the Church’s approach to the matter: see (1) to (4) above. Lord Carlile tactfully used the word “oversteer” to describe the Church’s approach and the detail of its work. An equally appropriate term is bias. In the points which Lord Carlile made we can see manifest bias in favour of Carol and against Bishop Bell. This is consistent with the doctrine which has been adopted in recent years by, in particular4, the police. Widely criticised for failing to take seriously complaints of sexual abuse and to deal sensitively with those complaining of it, the police adopted a principle that such complainants were always to be believed and were to be assured that they were believed. This has led inexorably to an inherent disbelief in the alleged abuser; and in practice there has been shown in many cases a sharp contrast between diligence in pursuing lines of enquiry likely to support a complaint and a lackadaisical approach to the equally important duty of pursuing lines of enquiry which may cast doubt on it. This is a duty owed in law by the prosecution in a criminal case. I suggest that the duty is equally owed by all those responsible for dealing with complaints of serious misconduct, not least the Church.
4 See, for example, the recent case of R v Allen, where the officer in the case not only failed to review the complainant’s telephone records, which served to exonerate the defendant, but also asserted that they contained nothing relevant to the issues in the case. In the light of this case and others it seems that there is now a prospect that this intrinsically unjust principle is being abandoned.
Regrettably, the three responses show not a hint of recognition of this duty; and the damning indictment of the breach of it has been lightly brushed aside by prelates who are all too keen to show pride that their “good faith” has been recognised. All that this means is that they did not set out deliberately to destroy Bishop Bell’s reputation. But this is not much of a point in the Church’s favour when that result was eminently foreseeable, indeed virtually certain, as the consequence of the Church’s approach; and we have seen that this approach was replicated throughout the investigation. Moreover, the statement by the Bishop of Chichester that Lord Carlile’s review was “a demonstration of the Church’s commitment to equality of justice” is startlingly inaccurate. On the contrary, it is a demonstration of the Church’s devotion, not to the principle of justice simpliciter, but to the fashionable but misconceived principle of justice for the particular class of persons who claim to be victims and/or survivors. As this case vividly demonstrates, the application of this principle foreseeably, if not inevitably, makes victims of people such as Bishop Bell and those who honour his reputation.
In a very broad way the statements did recognise that there had been faults in the process of investigation. But in view of the wide range of Lord Carlile’s criticisms it was inappropriately boastful of Bishop Hancock to refer to “much professional care and discussion”. Further, although the Bishop of Chelmsford had no more than a walk-on part, he had no justification for saying that the allegation had been “tested ….. so far as possible”.5 This is an example of the Church’s readiness to be reckless in its self serving response to criticism.
The statements showed no recognition of the wholly different result which would have come about had the Church proceeded in the proper manner, based on sound principles, clearly described by Lord Carlile.
It would have been clear that there was not a single shred of corroborating evidence, in circumstances in which, in spite of the passage of time, such evidence could have been found if it existed. Proper attention to the advice of the Consultant Psychiatrist6 would have led to the conclusion that it would be wrong to admit any possibility of Bishop Bell’s guilt. For all Carol’s honest belief in the accuracy of her story, there was no good reason for the Church to share that belief. Quite simply, her memory could not be relied upon after such a long lapse of time, and the absence of any corroboration demonstrated that her memory was at fault.
It was therefore culpably wrong of the Bishop of Chichester to equivocate as to whether Carol was “technically” a complainant, survivor or victim; and the Archbishop of Canterbury was equally culpable in qualifying his recognition of Bishop Bell’s high reputation with the gratuitous comment that “he is also accused of great wickedness”. It appears to me that so wedded is he to the fundamentally flawed approach which Lord Carlile described that he cannot contemplate going any further than admitting that it is equally likely that Bishop Bell was an abuser as it is that he was not. Moreover, it was discreditable of him to support this stance with the assertion that “Lord Carlile does not seek to say whether George Bell was in fact responsible for the acts about which complaint was made”. Of course he does not do so: this question was outside his terms of reference, as he recognised [para 9].
While the Bishops of Bath and Wells and of Chichester in their responses appeared to disclose a measure of willingness to look again at what the Bishop of Chichester called “the
- 5 See (5) above.
- 6 See (9) above.
principle of transparency”, the Archbishop makes it clear enough that for him this principle trumps all others. It is eminently foreseeable that other people, whether of high reputation or not, will be sacrificed on the altar of transparency before his archiepiscopate comes to an end.
Reading and analysing the material in this case leaves me as a lifelong Anglican with a deep sense of sadness that between my sense of justice, formed and developed over a long period in the law, and that of at least some of the leaders of my Church there is “a great gulf fixed” [Luke 16.26]. I fear that, unless we see a recognition of, and repentance for, the great wrong which has been done to Bishop Bell, to those who treasure memories of him and those who admire him for what he did for the Church and for the moral and spiritual life of the country, that gulf will remain unbridgeable.
His Honour Charles Gibson
Since I wrote the Analysis just before Christmas 2017 widespread criticism of the Church’s response to Lord Carlile’s review has been published. Prominent among this body of criticism was a letter dated 17 January 2018 and signed by seven eminent historians.
They asserted that the Church’s response involved perpetuation of a single allegation, and that this flew in the face of the review, which had devastated the Church’s claim that its view was based on an investigation which was “very thorough”. They emphasised that the allegation against Bishop Bell was not only wholly uncorroborated but was contradicted by considerable and available circumstantial material which any historian would consider credible. They claimed that the allegation was unsupported and unsupportable, asserting that there was no credible evidence that Bishop Bell was a paedophile.
In a letter dated 19 January 2018 the Archbishop of Canterbury, writing with the support of the Bishops of Chichester and of Bath and Wells, rejected the contention that the Church should amend its response to the Carlile review.
The letter contains a number of points which in my opinion are wholly without merit.
The Archbishop made much of the Church’s having taken the allegation seriously, implying that in the past the Church had failed to treat such allegations with the seriousness which they deserved. I hope that he was not implying that the historians or any other of those who have expressed criticism have suggested that any such allegation need not be taken seriously, for any such implication would be insulting. In making so much of the seriousness of the Church’s intent and its determination to listen carefully and sympathetically to those making allegations the Archbishop is pushing at an open door. None of the critics would suggest otherwise.
Taking an allegation seriously involves investigating it thoroughly, and the Archbishop appears to persist in the contention that the Church passed this test, in spite of Lord Carlile’s unequivocal opinion that it did not: see in particular items (1), (2), (3), (5), (7), (8), (9), (10) and (13) in my Analysis. For him and the Bishops it seems that performance of the duty to treat the complainant seriously absolved the Church from the equally important duties to avoid bias and ‘oversteer’, to seek out and investigate all potentially relevant evidence, and to be prepared not to shirk from drawing the conclusion to which the evidence inexorably leads.
In this case that conclusion was clear. It was ignored because of the Church’s incorrect approach to the matter, and as a result of a particular example of the shoddiness of its processes. Not all members of the Core Group, which in any event had a variable membership, saw the full report of the Consultant Psychiatrist whom the Church consulted. Those who did see it cannot have read it thoroughly. His advice was unequivocal. Memory is not reliable over the long periods which elapsed in this case, and the only way to establish the truth of the product of such memory is through corroborating evidence. In its investigation the Church failed to seek such evidence. Had it done so it would have found none. Moreover, as the historians point out, there was a wealth of persuasive circumstantial evidence which was not neutral: it contradicted and undermined the allegation.
The Church has shirked the difficult, but necessary, task of explaining to Carol that after thorough investigation of her complaint her honesty was accepted, but that the Church could not
in good conscience and with fairness rely on her memory. The reasons for that conclusion could have been explained to her in a pastoral way, without derogation from the policy of taking allegations seriously.
The Archbishop states that “claims are from time to time dismissed because we do not accept the allegations. However, we do take all allegations seriously”. That being the case, why was this claim not dismissed? On the expert evidence, it was not to be accepted unless it was corroborated. The Archbishop, in a comment which is as patronising as it is inaccurate, suggests that the historians in their letter seem to confuse the two standards of proof, beyond reasonable doubt and on a balance of probabilities. The point which he wilfully ignores is that the evidence in this case was such that no reasonable tribunal, applying the latter standard which all agree was the appropriate one, could have concluded that Bishop Bell was guilty in any respect.
That conclusion would have disposed of the allegation. Once a tribunal has found that an allegation is unreliable it has no business to give it further currency. The Archbishop compounds the wrong he and others have already done by repeating that Bishop Bell is “accused of great wickedness” and that a “significant cloud” still hangs over him.
It is disturbing to see the Archbishop recording that “the Diocese of Chichester was given legal advice to make a settlement based on the civil standard of proof”. Maybe it was; but, as Lord Carlile observed, legal advice was not sought on the strength of the evidence. The advice must have been tendered on the basis of the conclusions of the Core Group, which, as has been clearly demonstrated, were fatally flawed.
On the insupportable basis that the allegation has a continuing validity the Archbishop insists that to achieve transparency Bishop Bell had to be named. What happens in those cases, which he says do occur, when claims are dismissed, as this claim should have been? Is the alleged perpetrator against whom there is no reliable evidence to be hung out to dry as Bishop Bell continues to be? If this is the case, the sooner the Archbishop treats Lord Carlile’s opinion and recommendation with the seriousness which he accorded to Carol’s allegation the better.
Unless he does so, any pronouncement of his as to where justice lies in any situation is not to be treated with respect by those, whether or not they are members of the Church which he leads, who are seriously concerned with justice.
His Honour Charles Gibson
23 January 2018
What ought to happen after the Carlile report
From Mr David Lamming
Sir, — Lord Carlile’s report of his review of the handling by the Church of England of the claim by “Carol” that she was sexually abused by the late Bishop George Bell (News, 15 December) is devastating in its criticisms of the Core Group that agreed the settlement with the claimant (involving the payment of £16,800 damages plus £15,000 costs). Utterly demolishing the claim (made in the statement announcing the settlement on 22 October 2015) that “the settlement followed a thorough pre-litigation process,” he shows that it was anything but “thorough”. Moreover, the statement disingenuously claimed that this included the commissioning of expert independent reports “none of [which] found any reason to doubt the veracity of the claim”.
Although, as he is careful to point out, Lord Carlile’s terms of reference did not include making a finding as to the truth or otherwise of Carol’s claim, the extracts that he publishes from the report of Professor Maden (commissioned by the Core Group), far from showing no reason to doubt Carol’s claim, give every reason to doubt it.
The obvious conclusion (or it should have been obvious to the bishops who commented publicly on the Carlile report) ought to be that if the investigative process was so fundamentally flawed, any finding, explicit or implicit, that Bell committed the alleged abuse cannot stand, with the consequence that the important presumption of innocence (for some reason, pejoratively described as “emotive” by the Bishop of Chichester in his public statement) applies, in the same way as it would apply to a defendant whose criminal conviction was quashed by the Court of Appeal on the basis of a finding that he had not had a fair trial.
According to the General Synod timetable issued on 14 December (the day before publication of the Carlile report), “Safeguarding” is to be the subject of a “Presentation under SO 107 — with Q&A” on the morning of Saturday 10 February. In the light of Lord Carlile’s report, that is not good enough. Time must be found for a proper debate when the issues arising from the report, and its implications for the Church and the National Safeguarding Team, can be properly discussed.
(Lay member of General Synod)
20 Holbrook Barn Road, Boxford
Suffolk CO10 5HU
From the Revd Alan F. Jesson
Sir, — Shakespeare had Mark Antony say of Caesar, “The evil that men do lives after them, The good is oft interrèd with their bones.” Comments from the Archbishop of Canterbury and the current Bishop of Chichester ensure that this is also shamefully applied to Bishop Bell.
It also raises another important point, which seems to have been overlooked.
I have read Lord Carlile’s report, and the Annexes thereto, and, in the light of the botched inquiries of the Core Group (I cannot call them incomplete), it seems that, if Bishop Bell is innocent, as circumstances suggest, and if “Carol” is truthful, as the Core Group assume them to be, then clearly there must be somebody who has escaped any consequence of his actions.
The comments from the Archbishop of Canterbury and the current Bishop of Chichester render it imperative that a full independent investigation is urgently but thoroughly undertaken.
That tired cliché “Lessons learned” is too often an excuse for little further action. In justice to Bishop Bell, this must not happen.
ALAN F. JESSON
9 Lawn Lane, Sutton-in-the-Isle
Ely, Cambridgeshire CB6 2RE
SIR – Lord Bramall notes, rightly, that the authorities should not “cast aside the basic principles of justice itself” when investigating cases of child abuse.
Next Wednesday, a group of individuals concerned with obtaining justice in the case of the late George Bell, former bishop of Chichester, will hand in a petition with over 2,000 signatures at Lambeth Palace.
It is a year since the Church of England published the outcome of a covert inquiry into a single case of alleged child abuse by the bishop in the late Forties or early Fifties. No effort was made to assemble, or to request that those in a position to do so might assemble, a case for the defence. Moreover, the Church has refused numerous requests to disclose the nature of the sources it used to reach its decision.
The petition requests that the case should be reopened. In light of the fact that a strong case for the late bishop’s defence has now been assembled by a number of people with close connections to him, there is no excuse for the Church to delay a fresh investigation any further.
Dr Ruth Hildebrandt Grayson
Sheffield, South Yorkshire
+ JANUARY 5 2016 LETTERS
Bishop Bell declared guilty without trial
SIR – As the daughter of Franz Hildebrandt, a close friend of Bishop George Bell, who made him and so many other refugees welcome in this country, I am deeply saddened by the recent accusations against the bishop.
However, like Charles Moore, I am even more saddened by the Church’s apparent willingness to ignore the basic principle of British justice: that a person is innocent until proved guilty. It would appear that the primary motivation in the Church’s decision to compensate the alleged victim and disgrace Bishop Bell was fear of public outcry had it not done so.
Even if there were sufficient evidence to warrant Bishop Bell’s arrest had he been alive, which has certainly not been demonstrated to date, this is a far cry from saying he would have been charged or found guilty.
As Mr Moore notes, there have been many cases of alleged abuse in which people have been unfairly treated by the authorities and the media, and later shown to be innocent.
The term “witch hunt” has already been used with regard to the recent treatment of Bishop Bell. It is ironic that the Church could be seen to be a party to such a process – which ceased in this country in the literal sense several centuries ago.
I challenge the Church authorities to make public the evidence on which their actions have been based, and to give us the opportunity of examining the facts for ourselves.
Dr Ruth Hildebrandt Grayson
Sheffield, South Yorkshire
SIR – Charles Moore identifies the bewilderment and anguish that exist in the diocese of Chichester, and well beyond it, following the announcement of an allegation against Bishop George Bell and the settlement of a civil claim.
This goes deep. It has inevitably been linked with the trial and conviction of other clergy from the diocese of Chichester who have been convicted of sexual abuse, among them Peter Ball, a former bishop of Lewes.
However, the impact of an accusation against a person of Bishop Bell’s stature is far more profound. We have not lost sight of that. The suggestion that we would trade the reputation of Bishop Bell for a moment of political, social or even media advantage is seriously mistaken.
The perspective that receives little acknowledgement in Mr Moore’s article is that of a survivor. Within Britain, and certainly within the Church of England, we are seeking to move on from a culture in which manipulation of power meant that victims were too afraid to make allegations, or allegations were easily dismissed.
In future we must provide safeguards of truth and justice for all, victim and accused alike.
It is for that reason that I welcome the Goddard Inquiry as a more balanced forum than the media might be for a judicial and forensic assessment of our handling of child-abuse cases. If, in the matter of Bishop Bell, or any other case, we in the diocese of Chichester are shown to have acted without proper attention to our responsibilities as guardians of the Christian faith, the vulnerable and the voiceless, then I would expect public censure and its consequences to follow.
Rt Rev Martin Warner
Bishop of Chichester
Chichester, West Sussex