Tag Archives: Richard Scorer

“Three Days of Hell for Church of England” – IICSA [July 10, 11 & 12 2019]

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REVD MATTHEW INESON – IICSA – JULY 10 2019
‏@InquiryCSA

https://www.iicsa.org.uk/key-documents/12767/view/public-hearing-transcript-10-july-2019.pdf

“I cannot see the face of Jesus in the Archbishop of Canterbury or York. I see hypocrites and I see pharisees. I see the people that Jesus stood up against.

“I’m sorry to be so direct, I’m a Yorkshire man. I don’t think those people are fit for office.”

“Bishops sit on thrones. They live in fine palaces and houses, they wear the finest robes and garments.

“People literally kneel down and kiss the ring on their finger.”

“That’s why they are protecting themselves.”

“Why would I want an apology?”

“It’s recognition of what happened and how I’ve been treated.”

Matthew Ineson tells the #AnglicanHearing he was promised an apology multiple times but it never materialised.

A fringe meeting at last year’s general synod allowed clerics including the Archbishop of York, John Sentamu to meet sexual abuse survivors.

Rev. Matthew Ineson says John Sentamu physically grabbed and challenged him – “he’s arrogant, he’s rude and he’s a bully”.

 

Ms Scolding QC asks Archbishop Sentamu if his wife, who was recently ordained, had undergone relevant training and vetting.

He states that she has been vetted, and her training will begin in September.

He (Archbishop Sentamu) states that the only way to change the culture within the church is through training, and to ensure that this is consistent. (3/3)

IICSA Hearings and Seminars

Archbishop Sentamu Replying to @InquiryCSA

“I hope the way I carry out my ministry people realise I’m a vulnerable person like anybody else. I am not a saint. I am capable of doing something wrong.”

 

He (Archbishop Sentamu) agrees that instead, the church should have held higher standards given its moral position.

Ms Scolding QC asks Archbishop Sentamu whether believes he has made a personal mistake in the course of responding to disclosures of clerical abuse during his career.

“Hand on heart, I don’t think so.”

 

“He’s arrogant, he’s rude, and he’s a bully” – Revd Matthew Ineson of Archbishop Welby’s fellow Archbishop John Sentamu [IICSA – 10/07/2019] – “Now that’s what I call a ‘significant cloud'” ~ Richard W. Symonds

MS SHARPLING: Thank you, Archbishop Sentamu. Could you
10 just clarify something for me: we heard evidence from
11 Mr Ineson today, and if the church accept that he was
12 abused as a young lad whilst under the care of
13 the church, is there now any impediment for an apology
14 to be given for that abuse? Leaving aside anything that
15 might have happened subsequently, is there any
16 impediment in the collective church mind that prevents
17 an apology to Mr Ineson for that original abuse?

18 A. I think the real problem comes because the evidence is
19 contested.

20 MS SHARPLING: I see.
21 A. And the review hasn’t happened. And I’m hoping that
22 that review will be swift and quick. It’s still,
23 I think, waiting on Mr Ineson agreeing the terms of
24 reference for this particular review. So hopefully, it
25 will be swift. I hope it will happen. I actually think that, I mean, it is a very difficult one, because you do not want to either be flippant about what kind of apology [‘confetti apologies’] you are giving. For it to be substantive, actually, you have got to get all the facts out, and the review should take place, I hope as soon as possible, because on one CDM my understanding is that the evidence was completely contested”

 

Q. And to ask you whether you had any contact with the
17 Archbishop John Sentamu —
18 A. I did.
19 Q. — at that event?
20 A. I did. I’d never seen John Sentamu before and, if
21 I never see him again, it will be too soon, in my
22 opinion. It was a fringe meeting arranged so that
23 General Synod members could meet with victims of abuse.
24 And there were many victims — 40, I don’t know the
25 exact number, but there were many, and members of the
Page 55
1 problems himself”. I said, “You were disclosed to five
2 years ago. You did nothing. So, go on, say you’re
3 sorry”. And he answered, “Apologies mean different
4 things to different people”. And then he said to me,
5 and I didn’t get this, “There is a boulder between you
6 and I”. He said, “You have put a boulder between you
7 and I”. And I said to him, “The only thing in front of
8 you, Mr Sentamu, is the possibility you will now have to
9 answer for your actions and you don’t like being
10 answerable to anybody”. And his answer was, “One day,
11 we will talk”, and he took his hand off my shoulder and
12 walked away.
13 I went outside and I saw a lady from the NST — I’m
14 sure it’s Heather, but I’m — I told her what happened,
15 “I’ll make you a cup of tea. Are you all right?” When
16 I look back now, you do not, whoever you are, walk in
17 a room full of victims of abuse and physically get hold
18 of them and challenge them. But it’s who he thinks he
19 is. He’s arrogant. He’s rude. He’s a bully.
20 Q. This, I understand that you’re talking about happened at
21 the fringe event at General Synod last year?
22 A. It did.
23 Q. I understand that you were part of the event together
24 with Sheila Fish, from —
25 A. Yes.
Page 54
1 General Synod, and Justin Welby and John Sentamu were
2 there. At the end of the meeting, people milling about,
3 John Sentamu came over to me. The whole meeting,
4 I could feel his eyes in the back of my head — do you
5 know what I mean? But he came up to me, and he came
6 really in my face, too close, and he grabbed me by the
7 shoulder and he held me by the shoulder, and he said to
8 me, “One day, you and I will talk”. So I said, “Well,
9 I only live half an hour away. You put the kettle on,
10 I’ll come over and we’ll talk”. And the look was, “Who
11 do you think you’re speaking to?”. And then he said,
12 “One day we will pray together”. And I said, “That will
13 never happen, but I will talk to you”. And he said to
14 me — and he was holding me the whole time, and he said,
15 “What do you want? What do you want?” I said, “I want
16 you to apologise and I want Steven Croft and all the
17 others to apologise”. I said, “You ignored my
18 disclosure of abuse. You left my abuser five years to
19 potentially abuse again”.
20 As part of the police investigations, they
21 discovered that Trevor Devanamanikkam was looking for
22 rent boys online.
23 I said, “And then he’s charged with very serious
24 charges against me. He then climbs in a bath and stabs
25 himself to death and then it’s discovered that he had
Page 56
1 Q. — whom we have already heard, from SCIE?
2 A. Yes.
3 Q. One of the things that she said — chair, you might
4 remember — was that the victims and survivors had
5 spoken to her about the change and the practical changes
6 they would like in the church and that, largely, she had
7 considered those to be practical, sensible changes. So
8 my final question for you is, building on that, what
9 practical recommendations or changes do you think would
10 help the church to respond better to allegations of
11 child sexual abuse?
12 A. I have no desire to damage the church at all or bring
13 the church down. That’s not my thing. The overriding
14 motive for me is to help prevent that abuse happens
15 again, and I think there are people in position in the
16 church who shouldn’t be there who have repeatedly made
17 mistakes, shall we say, if we’re kind, about
18 safeguarding.
19 I think safeguarding should be totally out of
20 the hands of the Church of England.
21 Q. So managed outside of the church?
22 A. Totally. You can’t do your own work. You can’t
23 investigate yourself. There’s too much bias there.
24 There’s too much conflict of interest.
25 I also believe, personally, in mandatory reporting
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Page 57
1 because I — the church don’t seem to really, in their
2 heart, want to do that. They talk about it, but they
3 don’t do it. I can’t understand, if you discover that
4 abuse is possibly happening, or you receive
5 a disclosure, you pick the phone up to the police. It’s
6 as simple as that. It doesn’t have to go through all
7 the different layers of the Church of England, and if
8 I thought a little girl or boy was being abused, I would
9 pick the phone up to the police then, and that is
10 mandatory reporting, as far as I see. I’m simple.
11 Simple thinking.
12 Q. No, not at all. That concludes the questions I have for
13 you, unless we have missed something very key that you
14 wanted to raise that might assist the chair and panel in
15 their conclusions and recommendations?
16 A. No, there is just one thing I would say. There’s
17 a couple of things. You were talking before about
18 apology, why would I want apology.
19 Q. Yes.
20 A. Firstly, it is recognition. It is recognition of what
21 happened and it is recognition of the way that I have
22 been tret. I was told, in July 2017, by Graham Tilby
23 that I would — had I had an apology? I said “No”. He
24 said, “I can sort that out for you”. That was two years
25 ago. I have never had it.
Page 59
1 I have even in the church been called “a common
2 northerner” before now, at a safeguarding thing. I want
3 to say — I really want to say thank you to David
4 because I wouldn’t be here without David, and to people
5 like Richard who represent victims of abuse. Without
6 that support, I would still be not knowing what to do.
7 I also want to thank my MP, who is here today.
8 Yeah. Her staff and her get it, and she has been
9 totally, totally supportive, and I understand she’s
10 written to the Archbishop of Canterbury and asked on
11 more than one occasion to meet with him to discuss my
12 case. A letter of 17 January 2018 has still not had
13 a formal response. Over a year.
14 I want to say thank you to the many victims, and
15 I’ve met many now, who really are courageous people.
16 Some of them are here today, a lot of them will be
17 watching. I don’t actually even want to be here today.
18 This is something I never in my life wanted to do. But
19 I am. But the truth is, none of us ever asked for it to
20 happen, the abuse to happen, and the re-abuse, and
21 I want to say thank you to this inquiry for all you’re
22 doing, and I just hope that — I believe the church will
23 nod at the end of this and say, “Thank you very much.
24 We will take note”, and they will just revert to form.
25 They are not going to change unless they are made to.
Page 58
1 Moira Murray told me that I would get a formal
2 apology from the church when the legal case against
3 Trevor Devanamanikkam was over. That was two years ago
4 since he died, and I have never had an apology.
5 I was then told by Moira I would get a formal
6 apology when the civil case was settled. That was
7 a year next month. I have never had a formal apology.
8 Justin Welby was interviewed by a journalist student
9 in Canterbury and the first question was, “Why hasn’t
10 Matthew had an apology?” He promised to chase that up.
11 That was last year, I think. I have never had the
12 apology.
13 I have never had a formal apology at all, but
14 I think there’s an obvious reason for that: because they
15 would have to admit the bishops’ failings if they
16 apologised for it. I have never even had a formal
17 apology for the abuse from Trevor Devanamanikkam — the
18 abuse by Trevor Devanamanikkam.
19 Can I just finally say a scenario I want to share
20 with you: I am a Yorkshireman, as you’ve probably
21 gathered. David Greenwood always says, “You’re straight
22 talking”, that’s how it comes. I don’t think the church
23 can cope with that. That’s been my experience. They
24 want to go around the houses and through the layers and
25 do all that. Straight talking, they can’t cope with.
Page 60
1 They can’t be trusted.
2 And I say that as a clergyman. I am still a priest
3 of the Church of England and I don’t believe the
4 hierarchy can be trusted. Justin Welby sat in this very
5 room a few weeks ago, with tears in his eyes, and said
6 he’d learned to become ashamed of the church. I do not
7 understand why that is the case, because the vast
8 majority of the Church of England, clergy and lay, would
9 never abuse anybody, and would report it, and they would
10 be horrified by the abuse. It isn’t the vast majority.
11 It is a small amount of people. And then it’s the
12 re-abuse by the bishops and the archbishops themselves,
13 and I think, if any shame wants applying, it needs to be
14 applied to the Archbishop of Canterbury and the
15 Archbishop of York and the House of Bishops, and not all
16 the bishops, but the vast majority of them. What
17 they’re — and the NST and William Nye and all that lot
18 at Church House. I think they are cruel, and that’s the
19 word.
20 What would Jesus do in this situation? He wouldn’t
21 do what they’re doing. And I just think this comes down
22 to — it’s the old story: abuse is about power.
23 Devanamanikkam’s power over me, he used. John Smyth did
24 the same over his victims. Peter Ball. All of them.
25 That abuse of power is used again, and again, and again
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Page 61
1 by the bishops of the Church of England without — they
2 ignore disclosures. They leave the abuser to carry on.
3 Then, when you complain about those bishops, the
4 Archbishop of Canterbury just takes no further action,
5 no further action, no further action. It’s a complete
6 cycle. That’s what the problem with the Clergy
7 Discipline Measure is, because they’re investigating
8 themselves, and it destroys people. It really does.
9 And why? Because bishops sit on thrones. They live
10 in fine houses and palaces, they wear the finest robes
11 and garments, which cost the earth. I know, because
12 I’ve sat I sell ’em them?in them. They bully people.
13 Yeah? People literally kneel down and kiss the ring on
14 their finger. Who would give that up? They don’t want
15 to, and that’s why they’re protecting themselves. It
16 really does drive people to distraction. And I say no
17 more. I really say no more. Enough is enough. And
18 I think the victims are far tougher and stronger people
19 than the archbishops and the bishops of
20 the Church of England, and, as a priest, I can tell
21 you — and I say this as a priest — I cannot see the
22 face of Jesus in the Archbishops of Canterbury or York.
23 I see hypocrites and I see Pharisees, the people who
24 Jesus stood up against.
25 I’m sorry to be so direct. I’m a Yorkshireman. But
Page 63
1 any reason. Just raise your hand or indicate to me that
2 you wish to do so. Next, there are two bundles in front
3 of you which have the vast majority of the relevant
4 documents I am going to take you to, but exhibits will
5 also be got up on screen. If, like me, you find reading
6 things difficult unless it is in slightly larger font,
7 please do indicate and we can blow the font up as large
8 as you need it.
9 We have two witness statements from you, Mr Iles:
10 one dated 9 November 2017, which has already been
11 published on this investigation’s website; and one dated
12 1 May 2019 at ACE026967. Chair and panel, behind tab A1
13 of your bundle.
14 Now, I’m not going to — I am going to assume that
15 you signed both of those witness statements, your
16 signature, however, being subject to a cover. Did you
17 sign both of those witness statements?
18 A. Yes.
19 Q. Have you had an opportunity to read them recently?
20 A. Yes.
21 Q. Are the matters set out there true, to the best of your
22 knowledge and belief?
23 A. Yes.
24 Q. Mr Iles, just to identify, you are a barrister employed
25 by the Church of England legal office since 2004, and
Page 62
1 I don’t think these people are fit for office. Thank
2 you. I’m sorry I have gone on.
3 MS McNEILL: No, no, thank you, Mr Ineson. Chair, do you or
4 the panel have any questions for this witness?

 

IICSA Transcript – 10/07/2019 – Revd Matthew Ineson & Archbishop John Sentamu

https://www.iicsa.org.uk/key-documents/12767/view/public-hearing-transcript-10-july-2019.pdf

 

“If we can’t admit to being wrong or making a mistake, we can’t genuinely say sorry or apologise because we don’t think we’ve done anything wrong. That moral denial of human fallibility will breed an arrogance which most people see but to which the arrogant person is blind” ~ Richard W. Symonds

~ Richard W. Symonds – on reading Archbishop John Sentamu’s answer when Fiona Scolding QC asks him [at the IICSA 10/07/2019] whether he believes he has made a personal mistake, in the course of responding to disclosures of clerical abuse, during his career: “Hand on heart, I don’t think so”, the Archbishop replies.

 

“He’s arrogant, he’s rude, and he’s a bully” – Revd Matthew Ineson of Archbishop Welby’s fellow Archbishop John Sentamu [IICSA – 10/07/2019] 

IICSA – July 11 2019 –

Fiona Scolding QC: “Do you think the Church needs to be more willing to admit past mistakes?”

Justin Welby, Archbishop of Canterbury: “The history of the Church does not encourage accountability…Accountability is structural [aka ‘The System’]

Fiona Scolding QC [in questioning Graham Tilby]: “The issue here surrounds the fact that, with the greatest respect to diocesan bishops, they have all the power and no accountability” 

July 11 2019 – IICSA Thursday 

– Page 50

Q. = Fiona Scolding QC

A. = Graham Tilby [National Safeguarding Advisor]

 

Q. Once Mr Galloway had reported, I think the decision was made that the decision as to whether or not the allegation was substantiated or not should be made by somebody independent of the core group?

A. Yes.

“So I understand you commissioned an analysis, shall we say, of whether or not, on the balance of probabilities, this complaint was met or not from a Mr Briden, who is a senior ecclesiastical lawyer. His case — his report is ACE026752, B81. There’s a summary of his report at paragraph 348 of your witness statement, but, essentially, what he identifies is that there is no realistic prospect of bringing a claim, and describes the evidence as unfounded” 

A. Yes. 

Q. But as part of that process, as I understand it, both Bishop Bell’s family were represented by Desmond Browne QC

A. That’s right. 

Q. — acting on a pro bono basis? 

A. Yes. 

Q. And Alison was represented by Mr Chapman [ @Switalskis ?] as I understand it 

A. Yes, indeed. 

Q. — who is sitting in this room here today? 

A. Yes. 

Q. And they made various submissions, because we have got various orders that were made in the case?

 

Archbishop Justin Welby – IICSA – July 11 2019

“We have got to learn to put actions behind the words, because ‘Sorry’ is pretty cheap”

IICSA – Friday –

MR CHAPMAN: Chair and panel, we act for ten victims of Anglican clerical sexual abuse and the survivors support group, MACSAS.
May I deal with one matter immediately, which is Archbishop Welby’s letter produced yesterday in which he purported to apologise to Mr Ineson in 2017. That letter was provided to the inquiry yesterday, and to us only a few minutes before you came in at 2.00 pm. So Mr Ineson has not had an opportunity to formally respond to it. But the archbishop relied on that letter as suggesting that he gave an apology in 2017, and the words he relied upon were in the final paragraph, and
I read: 

“… deeply sorry, yes, for the abuse, from your description of how this has been dealt with by the church.”

Mr Ineson roundly rejects that as an apology for how he has been treated in the church. It is mealy-mouthed. It does not frankly accept that the church treated him badly in the words of Bishop Hancock, “shabbily and shambolic”. Yesterday was an opportunity for the archbishop to say before Mr Ineson in public, “I accept and I apologise for the way you were treated in that shabby and shambolic manner and for my part in it”. That was not just a discourtesy to Mr Ineson; it shows that the archbishop, in his own words, still doesn’t get it.

 

IICSA – Friday – 12/07/2019

Mr O’Donnell [Slater & Gordon] – “Bishop Selby’s answers to Mr Frank [IICSA] indicated that the Anglican Church might just be trying to run down the clock, might be making all the right noises whilst this Inquiry is ongoing, and then getting back to business as usual once these hearings are finished”

InquiryCSA – Friday – 12/07/2019

Q. = Nikiti McNeill [IICSA]
A.1 = John Titchener [Group Compliance Director for the Ecclesiastical Insurance]
A.2 = David Bonehill [UK Claims Director for the Ecclesiastical Insurance Group]

Q. – Do you think that as the victim, should have had to wait or fight as long as he has in order for this to be clarified on the record?

A.1 – No
Q. – Ms McNeill reads from the guiding principles of Ecclesiastical, focusing on the fact that treatment of survivors should not be negative or worsen their well being. She asks, in their handling of the A4 issue, does he consider Ecclesiastical to have lived up to these principles?

A.1 – The witness acknowledges that they have not.

 

@InquiryCSA – Friday – 12/07/2019

Mr. Rory Philips QC [Counsel for the Ecclesiastical Insurance Office – EIO] 

“Where the Inquiry has not sought a specific answer to criticisms made, then as a matter of basic fairness, it is not possible for you to arrive at a conclusion as to whether these criticisms are well founded….
“Because that would offend the guiding principle if I can use that phrase again, which must inform all of the work of this, as of any inquiry, namely fairness….

“EIO is an insurer. It is a commercial organisation. And perhaps some of the difficulties for claimants here arise because they expect EIO to behave towards them rather more as if it was the church”

 

“IICSA reprimands Ecclesiastical over earlier advice to C of E and evidence to Inquiry” – Church Times – 12/07/2019

 

bonehillsmiling-20190712120653085_web

IICSA Anglican Church hearing day 10

Today, the final Friday,  was originally intended to be used only for closing statements from the lawyers representing the various parties. However, it was announced at the end of Thursday that an additional witness would be called first on Friday morning. This turned out to be David Bonehill, Claims Director of EIG and and John Titchener, Group Compliance Director of EIO.

The Church Times has a report of what happened: IICSA reprimands Ecclesiastical over earlier advice to C of E and evidence to Inquiry

Transcript of day 10 hearing.

List of documents adduced on day 10 (but none have as yet been published)

“The sex abuse that was perpetrated upon me by Peter Ball pales into insignificance when compared to the entirely cruel and sadistic treatment that has been meted out to me by officials, both lay and ordained. I know from the testimony of other people who have got in touch with me over the last five or 10 years that what I have experienced is not dissimilar to the experience of so many others and I use these words cruel and sadistic because I think that is how they behave. It is an ecclesiastical protection racket and [the attitude is that] anyone who seeks to in any way threaten the reputation of the church as an institution has to be destroyed”

~ Reverend Graham Sawyer – IICSA – July 2018

“The truths about Matt’s ‘shabby and shambolic’ treatment by the church after his original assault thirty + years ago will probably never be completely known.  What we have seen is at best incompetent treatment but at worst dangerously cruel”
The words of Revd Graham Sawyer are not to be forgotten – said at the IICSA Inquiry last year – July 2018:
“The sex abuse that was perpetrated upon me by Peter Ball pales into insignificance when compared to the entirely cruel and sadistic treatment that has been meted out to me by officials, both lay and ordained. I know from the testimony of other people who have got in touch with me over the last five or 10 years that what I have experienced is not dissimilar to the experience of so many others and I use these words cruel and sadistic because I think that is how they behave. It is an ecclesiastical protection racket and [the attitude is that] anyone who seeks to in any way threaten the reputation of the church as an institution has to be destroyed”

 

elephant-768x521

STEPHEN PARSONS

http://survivingchurch.org/2019/02/19/elephant-at-general-synod/  (Stephen Parsons – ‘Surviving Church’)

ANDREW GRAYSTONE

“You cannot preach repentance until you have repented” [Booklet “We Asked For Bread But You Gave Us Stones – One Tear (sorry, Year) On” by Andrew Graystone]

MARTIN SEWELL
“…this is not simply an issue of attitude but of competence too. This is a point which has been made powerfully by Martin Sewell, who is both a lay member of the General Synod and a retired child protection lawyer. He points out that diocesan staff are typically trained in theology and Canon law, not in safeguarding or child protection law. As a result, he says, many of those making a decision about safeguarding in the Church of England have no credible claim to expertise in this increasingly complex situation. Interestingly, Mr Sewell makes that point both in relation to the treatment of complainants of abuse, but also in regard to the mishandling, in his view, of the George Bell case. He sees the failings on both of those aspects as two sides of the same coin, a fundamental problem, in his view, being a lack of competence and specialist knowledge, particularly legal knowledge and experience gained in a practical safeguarding context”
[Source: Independent Inquiry into Child Sexual Abuse [IICSA] – Monday March 5 2018 – Page 129 – Paras. 2-19 – Richard Scorer – Counsel for the complainants, victims and survivors represented by Slater & Gordon]
MARTIN SEWELL

 

March 5 2018 – “‘Wilful blindness’ existed towards Church child abuse in Sussex, inquiry hears” – West Sussex County Times – Michael Drummond

https://www.wscountytimes.co.uk/news/crime/wilful-blindness-existed-towards-church-child-abuse-in-sussex-inquiry-hears-1-8403316

‘Wilful blindness’ existed towards Church child abuse in Sussex, inquiry hears

The Independent Inquiry into Child Sexual Abuse is taking place in London

MICHAEL DRUMMOND Email Published: 17:21 Monday 05 March 2018

A damning image of ‘wilful blindness’ in historic cases of sexual abuse of children who were ‘terrified and silenced’ by clergy in Sussex has been set out at a public inquiry. Fiona Scolding QC, lead counsel to the Independent Inquiry into Child Sexual Abuse (IICSA), said abuse that left an ‘indelible scar’ on children was often ignored or forgiven.

In one segment, Miss Scolding described abuse by a Reverend Colin Pritchard: “There have been suggestions about the culture of abuse operated by Reverend Pritchard and that Bishop Peter Ball turned a blind eye to that abuse.” Reverend Pritchard, who was vicar of St Barnabas in Bexhill, pleaded guilty in 2008 to seven counts of sexual assault on two boys and was jailed for five years.

Speaking on behalf of the Diocese of Chichester and Archbishops’ Council for the Church of England, Nigel Giffin QC said the Church’s response to abuse in the last few decades was ‘not nearly good enough’. The IICSA inquiry in London will look into how far institutions failed to protect children from sexual abuse within the Anglican Church. It focusses on abuse within the Diocese of Chichester, which covers all of Sussex, as a case study.

Lead counsel for the inquiry Fiona Scolding QC Members of the public heard about dozens of offences in Sussex over the last 50 years. Miss Scolding said: “As a society we have ocer the past 10 years had to examine some uncomfortable truths about our wilful blindness to such abuse.”

She noted the convictions for sex offences of Michael Walsh, Terence Banks and David Bowring, who were associated with Chichester Cathedral and local schooling. Miss Scolding also told the inquiry how Reverend Roy Cotton, who was convicted in 1952 of gross indecency with a child, was at one point an ‘alleged abuser hiding in plain sight’.

Richard Scorer spoke on behalf of many of the victims

She added: “Despite his conviction the Bishop of Portsmouth considered him suitable for ordination as a man of ‘considerable ability’ free of any trouble for 12 years. “Because of his criminal record the then Bishop of Portsmouth ensured he did not have to undertake the usual recruitment processes.”

The handling by the Church of allegations made against Chichester’s Bishop George Bell will be discussed later in the inquiry, but not the truth of them or otherwise.

Richard Scorer, speaking on behalf of many of the victims, said: “If you want to abuse children there is no more effective way of terrifying and silencing your victims than to claim to have God on your side.

The inquiry will look into how abuse by people associated with Chichester Cathedral was dealt with

“The Church of England claims to offer moral guidance to the country yet clerical sexual abuse cases powerfully undermine the claim. This leads to the cover-up of abuse.

“The question is whether the Church of England can be trusted to put its own house in order.”

In a statement read out this afternoon, Archbishop of Canterbury Justin Welby said: “The failures that we have seen are deeply shaming and I personally find them a cause of horror and sadness. “That children have been abused within the communities of the church is indeed shameful.” The inquiry continues.

Read more at: https://www.wscountytimes.co.uk/news/crime/wilful-blindness-existed-towards-church-child-abuse-in-sussex-inquiry-hears-1-8403316

October 18 2017 – “Former Bishop of Chester Hubert Whitsey investigated over abuse allegations” – The Guardian

https://www.theguardian.com/world/2017/oct/17/former-bishop-of-chester-hubert-whitsey-investigated-over-abuse-allegations

Former bishop of Chester investigated over abuse allegations

Victor Whitsey, who died in 1987, would have been interviewed over allegations if he were alive, police say

Chester Cathedral. The allegations date from when Whitsey was bishop of Chester and from when he had retired.
 Chester Cathedral. The allegations date from when Whitsey was bishop of Chester and after his retirement. Photograph: Alamy

The former bishop of Chester, Victor Whitsey, is being investigated 30 years after his death over allegations of sexual abuse in the latest scandal involving high-profile figures in the Church of England.

A lawyer representing four of the alleged victims has claimed the abuse was covered up by the C of E and has called for a independent review.

The allegations date from the late 1970s when Whitsey was bishop of Chester, and in the 1980s after he had retired and was living in the diocese of Blackburn.

The C of E said it had supported a police investigation into allegations of sexual offences against children and adults. The police told the church that, had Whitsey still been alive, he would have been interviewed in relation to 10 allegations. Whitsey died in 1987.

In a statement, the archbishop of York, Dr John Sentamu, and the bishop of Chester, Dr Peter Forster, said: “We are deeply sorry and apologise to those individuals who have come forward to share their account of abuse by a bishop in the Church of England who was in a position of power and authority. We appreciate that it is very difficult for individuals to come forward and to give their account.

“Sexual abuse is a heinous crime – and is an absolute and shameful breach of trust. We acknowledge that for survivors the effects of sexual abuse are lifelong. We are offering pastoral support to all those who have come forward and continue to hold them all in our prayers.”

It added: “The church will consider what lessons can be learned from this case and whether any action needs to be taken as a result of what these inquiries have shown.”

Cheshire police said the allegations related to 13 people, five males and eight females. “The abuse is alleged to have taken place whilst the bishop was living and working in Chester and one incident is reported to have taken place outside the county,” a statement said. The police investigation had spanned 13 months, it added.

Richard Scorer, a specialist abuse lawyer from Slater and Gordon, which represents four of Whitsey’s victims, said: “The abhorrent and disgusting abuse perpetrated by Bishop Whitsey destroyed many lives, driving some to attempt suicide. What is equally abhorrent is that the Church of England knew of his abuse, did nothing to stop it and covered it up. It is crucial that there is now an independent review into Whitsey abuse and who failed to act when they learnt of his heinous behaviour.”

The law firm understands that a complaint was made to the C of E while Whitsey was still serving as bishop of Chester, but it was not passed to police. The church was believed to have been made aware of further allegations following Whitsey’s retirement, but no action was taken.

Slater and Gordon released a statement from one of Whitsey’s alleged victims. It said: “When I met Victor Whitsey I was young, innocent, and naive. I longed for his blessing to achieve my wish of a future as a vicar, serving God and the community. He told me he agreed I had a calling from God. He also told me he had the power to give me everything I wanted in life and the power to take it all away. He then proceeded to abuse me sexually and psychologically. I was powerless to stop him.

“I blamed myself, though I was the only victim and rationalised that it was my fault … I told no one; who would believe a teenage boy’s word against a bishop of the Church of England? I became reclusive and came to the ultimate conclusion. The prospect of ever seeing Victor Whitsey again was so abhorrent to me that I turned my back on my beloved church and my calling to serve God. I self-harmed and have spent a lifetime focusing on resentment and bitterness.

“Twenty years after my abuse, I suffered a complete mental nervous breakdown which included attempted suicide. Because of the sexual abuse I suffered at the hands of Victor Whitsey I lost my faith, my chosen life as a vicar, my self-belief, my freedom from worry and my dignity. Child sex abuse is a crime which stays with you for a lifetime. As a child you don’t understand why or what is happening, but as you grow older you realise the enormity of the abuse and it hurts you all over again – you blame yourself for allowing it – you hate yourself for being weak.

“Since my abuse, not a day has gone by that I have not thought about what happened to me.”

The author of the statement said he hoped there would be a public inquiry “to understand not only what Whitsey did to his victims but to also learn who knew what he was doing, to what extent his actions were intentionally covered up, and who else was complicit in the crimes that he committed, and for which, I continue to suffer every day of my life”.

The church has faced a number of high-profile cases of sexual abuse.

Peter Ball, a former bishop of both Gloucester and Lewes, was jailed in October 2015 for the grooming, sexual exploitation and abuse of 18 vulnerable young men aged 17-25 who had sought spiritual guidance from him between 1977 and 1992. He was released from prison in February after serving 16 months.

A damning independent report, published in June, found that senior figures in the C of E had colluded over a 20-year period with the disgraced former bishop.

The report made harrowing reading, the archbishop of Canterbury, Justin Welby, said. “The church colluded and concealed rather than seeking to help those who were brave enough to come forward. This is inexcusable and shocking behaviour,” he said.

George Carey, a former archbishop of Canterbury who was criticised in the report, resigned as honorary assistant bishop in the diocese of Oxford.

Two years ago, the church issued a formal apology for alleged sexual abuse committed by one of its most senior figures, George Bell, the late bishop of Chichester, who died 57 years ago. It also settled a civil claim brought against Ball by a survivor.

However, critics accused the church of acting improperly and without sufficient evidence, saying Bell’s “condemnation as a paedophile” had irreparably damaged his reputation.

An independent report into the church’s handling of the case is expected to be published next month.

 

Former Honorary Canon of Derby Cathedral – now deceased – accused of abusing children

http://www.derbytelegraph.co.uk/derby-clergyman-derek-buckley-accused-of-abusing-children/story-29791633-detail/story.html

Former Derby clergyman Derek Buckley accused of abusing children

By ICrowsonDT  |  Posted: October 09, 2016

image: http://www.derbytelegraph.co.uk/images/localworld/ugc-images/276250/Article/images/29791633/15606197-large.jpg

Former Derby clergyman Derek Buckley, left, has been accused of abusing children. Derby Cathedral, right, is aware of the claims.

A former Derby clergyman and wartime code breaker has been accused of historical sex abuse against children.

Derek Buckley, a former honorary Canon of Derby Cathedral, allegedly abused two children in the late 1980s. The shock claims against Rev Buckley, who died at his home in Ashbourne in 1999 aged 82, have been raised with Derbyshire police and the Derby Diocese.

The allegations against him are forming part of a national police investigation into historical child sex abuse. Richard Scorer, a specialist abuse lawyer at legal firm Slater and Gordon, is representing the two alleged victims of Rev Buckley.

He said: “Very serious allegations have been made against the Derby Diocese. It is now important, not just for the survivors of abuse but society in general, that the independent inquiry into child sexual abuse, examines these cases and broader failings of the Anglican Church and law enforcement agencies to protect children.

A spokesman for Derby Diocese, the body which runs Church of England churches in the city, said it was aware of the allegations.

He said: “The Diocese of Derby takes safeguarding very seriously and we have been working closely with the police since we were made aware of allegations. We promise to listen in confidence to anyone who comes forward with safeguarding concerns relating to the Church.”

image: http://www.derbytelegraph.co.uk/images/localworld/ugc-images/276250/binaries/Derby%20Cathedral123.jpg

Rev Derek Buckley was a former honorary Canon of Derby Cathedral

 

Mr Scorer is representing a total of 51 alleged abuse victims giving evidence to the national Independent Inquiry into Child Sexual Abuse which is being run by Professor Alexis Jay. The inquiry is investigating whether public bodies and other non-state institutions have taken seriously their duty of care to protect children from sexual abuse.

Rev Buckley, a former pupil of Bemrose School began work as an apprentice electrical engineer at Celanese in Spondon. During the Second World War he was stationed at Bletchley Park in Buckinghamshire with the RAF and was involved in the top secret code-breaking exercise The Enigma Project.

At the age of 35 he began training for the Ministry and was ordained in 1955. He served as vicar of Church Broughton and Sutton-On-The-Hill.

He was made honorary Canon of Derby Cathedral in 1979, a title conferred on someone who has given faithful and valuable service to the church. He was made a hereditary Freeman of Derby and he retired in November 1983.

A spokesman for Derbyshire police said: “I can confirm that we had two reports against Cannon Derek Buckley of historical sexual abuse in the 1980s. As the accused is now deceased, there is no active investigation.”

Anyone with any information on historical abuse can contact the Diocese by email on safeguarding@derby.anglican.org or by calling 01332 388 678.

Read more at http://www.derbytelegraph.co.uk/derby-clergyman-derek-buckley-accused-of-abusing-children/story-29791633-detail/story.html#kYxJUwvFGzCLpDfc.99