Tag Archives: Matthew Inneson

April 12 2019 – “Church abuse survivors speak out over handling of Bishop of Chester misconduct complaint” – Chester Standard – Steve Creswell

https://www.chesterstandard.co.uk/news/17567171.church-abuse-survivors-speak-out-over-handling-of-bishop-of-chester-misconduct-complaint/

Church abuse survivors speak out over handling of Bishop of Chester misconduct complaint

Bishop of Chester, Dr Peter Forster.

SPECIAL REPORT

Bishop of Chester, Dr Peter Forster.

SURVIVORS of sexual abuse by members of the clergy have raised concerns about the Church’s handling of a formal complaint against the Bishop of Chester.

The Standard has spoken to two victims of historic abuse who fear a Clergy Discipline Measure (CDM) brought against Bishop Peter Forster will not be judged objectively.

One is priest Matt Ineson who was raped in the 1980s by a Bradford vicar who took his own life on the day of his first court appearance two years ago.

CDMs are the Church’s in-house disciplinary process and are always escalated to the Diocesan bishop – or sometimes the archbishop – to pass judgement.

Critics say the lack of public accountability and ‘behind closed doors’ nature of the complaints procedure make it easy for senior clergy to cover up allegations of abuse.

The CDM filed at the end of March against Bishop Forster relates to reports that in 2009 he ignored a letter from Warrington vicar Charles Gordon Dickenson confessing to child abuse.

Dickenson, now 89, was jailed at Liverpool Crown Court last month after admitting eight counts of sexual assault against a boy in the 1970s.

Chester and District Standard:

Former vicar Charles Gordon Dickenson was jailed for historic child sex abuse.

The Diocese of Chester has accepted its failures, admitting that the letter should have been passed to the police for investigation a decade ago. Dickenson remained free to officiate in the diocese until his retirement in 2014.

The CDM against the Bishop of Chester is being brought by Sir Roger Singleton, interim safeguarding director at the Church and former chief executive of children’s charity Barnardo’s.

It has been confirmed that it will be considered by the Archbishop of York, John Sentamu.

But Mr Ineson and another survivor, who wishes to remain anonymous, say that Mr Sentamu has himself been the subject of a CDM and allege he has previously ignored disclosures of abuse.

Mr Ineson was raped and abused aged 16 by former Bradford vicar Trevor Devamanikkam between 1984 and 1985.

He says his disclosures to the Church fell on deaf ears, leading him to file CDMs in 2016 against five bishops, as well as Mr Sentamu.

However, the complaints were never investigated by the Church because they were brought outside of the 12-month time limit.

Devamanikkam took his own life on June 6, 2017 – the day of his first court appearance.

Mr Ineson and others claim the Church of England (C of E) uses its own arbitrary 12-month rule to block investigations into historic sexual abuse that are more than a year old.

Indeed, permission is still being sought from the Church’s President of Tribunals to bring the CDM against Bishop Forster ‘out of time’.

Mr Ineson told this newspaper: “Victims of church abuse, including myself, have raised concern about Archbishop Sentamu handling the complaint into Bishop Forster as they say he is compromised as he himself has been subject to complaints that he ignored disclosures of abuse and left at least one priest abuser years to go unchecked.

“The priest in my case was eventually charged with six serious sexual offences and killed himself the day he was due in court. The church used the one-year rule to block any investigation into the archbishop and refuse to investigate him.”

In response, a spokesman for the office of the Archbishop of York said: “When a complaint comes to an Archbishop, he routinely considers with the benefit of advice, as to whether there are any circumstances which would make it inappropriate for him to deal with the complaint.

“If he considers there are, then he will ask the other Archbishop to deal with it. As the process has only just begun in this case– still awaiting decision on whether the complaint can be brought ‘out of time’ – there is nothing further to say on this procedure at the moment.”

Chester and District Standard:

Archbishop of York John Sentamu.

The second survivor said he had taken out a CDM against the Bishop of Durham over the handling of his own abuse case, only to see it dismissed by Mr Sentamu. However, he later received a 20-page response from the Bishop of Durham that reportedly expressed “bitter regret” at the way the case was handled.

Both he and Mr Ineson say they have heard of other complaints being either dismissed or no further action (NFA) taken.

The Standard asked the Church of England for statistics on the number of CDMs brought against bishops and archbishops, and their outcomes.

Survivors claim that no bishop or archbishop has ever been disciplined as a result of a CDM.

The only exception is former Bishop of Lewes and of Gloucester, Peter Ball, who was already serving jail time for sexually assaulting 18 teenagers and men between the 1970s and 1990s.

The offices of the Bishop of Salisbury and the Bishop of Lincoln were also approached for the CDM statistics as they are leading a review of safeguarding procedures in the Church.

The Church is not subject to the Freedom of Information Act, and clear figures have not been provided. However, a C of E spokesman indicated that some were available in the annual reports of the Clergy Discipline Commission, which oversees CDMs.

These show that between 2015 and 2017 (the last year for which statistics are available) a total of 19 fresh complaints were made against bishops or archbishops. Some also carried over from previous years.

The reports state that 11 complaints were dismissed, two were NFA, and one ‘penalty by consent’ was imposed in 2015. There was also one ‘prohibition following conviction’, thought to relate to Peter Ball.

The outcomes of the remaining CDMs are not stated and the Church spokesman has not elaborated on these. No names are given in the annual reports.

Full statistics prior to 2015 are not available as complaints records held at Bishopthorpe Palace, the residence of the Archbishop of York, were destroyed in floods at the end of that year.

Chester and District Standard:

Records held at Bishopthorpe Palace near York were destroyed by flood water in 2015.

In 2010 the C of E published the outcome of its Past Case Review (PCR), which was a two-year investigation into historic allegations of abuse across all dioceses.

A subsequent review of the PCR by Sir Roger Singleton found the Church disregarded dozens of allegations.

The PCR examined more than 40,000 files but found that just 13 cases of alleged child sexual abuse warranted formal action.

In June last year, Sir Roger said he believed the Church “downplayed” the issue in public statements to avoid damage to its reputation.

But he also found “no evidence whatsoever of a deliberate attempt to mislead” or that anyone broke the law.

The second survivor who spoke to The Standard said he has little hope that Bishop Forster will be held accountable for failing to report Dickenson’s abuse in 2009, but added that he could be made a scapegoat.

He said: “This CDM looks like selective accountability. What about other bishops who walked away from disclosures? What about the bishops who presided over an industrial-scale whitewash in the Past Case Review period (2008 – 2010) in which many dozens of cases were quietly ignored? What about bishops who’ve denied disclosures and distanced themselves from their own inertia?

“The crisis of the senior layer of the Church of England is that they haven’t found a way of putting hands up to past mistakes and owning their own failure.”

He and survivors group MACSAS (Minister and Clergy Sexual Abuse Survivors) highlighted a report published on April 4 this year by the Social Care Institute for Excellence (SCIE).

A MACSAS spokesman said the document “illustrates the Church of England’s comprehensive failure in the treatment of victims of its own abuse”.

SCIE’s independent research indicates that fewer than one in five people who reported abuse in the church say they received a satisfactory response, and more than half never received any meaningful response at all.

The group spokesman said: “Those of us whose lives have been devastated by clergy abuse know this from long and bitter experience. We are victimized first by our abusers, and again by the church’s ‘defensive responses’ to criticism of its failings.

“For many years the Church of England has responded to the crisis of clergy abuse by saying ‘You can trust us. We’ve got this in hand’. The SCIE report confirms what we have known all along – that the church can no longer be trusted to manage disclosures of abuse.

“We repeat our call that this work should be handed over to a fully independent body.”

There is currently no UK law that requires the mandatory reporting of suspected child abuse – although campaigners have been pushing for such legislation.

However, bishops at the head of their dioceses have responsibility for safeguarding issues and are expected to pass on intelligence about suspected criminal activity to the police.

The Church has stressed it treats all complaints seriously and, aside from the CDM, Bishop Forster’s actions in 2009 are also being investigated by its National Safeguarding Team (NST).

Chester and District Standard:

The Bishop of Chester has said he will make no further public comment until after the NST review.

Bishop Forster has led the Diocese of Chester since 1997 and is said to be the Church of England’s longest serving bishop. He is due to retire by March next year when he turns 70.

In a statement released earlier this month, he said he had delegated all safeguarding matters to the Bishop of Birkenhead until the end of the NST review, which is due to begin shortly.

He said: “I have taken this decision in response to recent comment into my handling of the Gordon Dickenson case in 2009.

“An independent review will seek to identify where any failures in procedures arose, and what lessons can be learned and I look forward to contributing to the review and to giving a full account of my actions in relation to this matter.

“The Diocese of Chester takes seriously its safeguarding responsibilities at every level. Whilst an independent review into my actions takes place, I recognise that I should not continue to lead the safeguarding arrangements in the Diocese.

“I will continue in all other duties relating to my role of Bishop of Chester.

“I will not be making any further public comments in relation to this matter until the outcome of the independent review.”

Diocese of Chester twice covered up parish vicar’s abuse of young boy

Specialist lawyer’s concern over Diocese of Chester cover-up of child sex abuse

Bishop Peter Forster delegates safeguarding responsibility after cover-up reports

Bishop of Chester Dr Peter Forster could retire before outcome of abuse cover-up inquiry

Clergy Discipline Measure (CDM) lodged against Bishop of Chester Peter Forster

March 25 2018 – “Truth is the scapegoat for Pilate Welby” – Rev Jules Gomes

https://www.julesgomes.com/single-post/Truth-is-the-scapegoat-for-Pilate-Welby

Truth is the scapegoat for Pilate Welby

March 24, 2018

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Jules Gomes

 

It is a week before Good Friday. The Archbishops of Canterbury and York are re-enacting the Passion Play. The prelates take the part of Pontius Pilate – the archetypal political opportunist around whom pivots the denouement of the Passion. Pilate’s melodramatic and stunningly symbolic ritual of washing his hands has become a colourful and compelling metaphor for the artful evasion of responsibility at the highest level of authority.

Archbishop John Sentamu is standing in a queue before Pilate’s washbasin. He is waiting his turn. A bevy of bishops are dipping their hands into the shallow pool of sophistry and prevarication. They are chanting the absolution from the Church of England’s liturgy for Safeguarding and Child Protection. ‘It’s not my problem. It’s someone else’s problem.’ Amen.

They are shepherds and guardians of the flock. Fr Matthew Ineson is a member of that flock. Ineson complains that another vicar repeatedly raped him when he was 16 years old. He wants the Pilates in purple to give him justice. He appeals to Peter Burrows, Bishop of Doncaster. ‘That bishop did nothing,’ says Ineson. ‘Nothing.’

Ineson hopes that the other magnificent men in mitres will shield him with their staff and apply the balm of Gilead to his wounded soul. Like Bunyan’s Pilgrim he sets off to meet Steven Croft, Bishop of Sheffield; Martyn Snow, Bishop of Leicester; Glyn Webster, Bishop of Beverly; Roy Williamson, Bishop of Bradford (retired); and finally the Archbishops of York and Canterbury. But each time he says he is shoved into the Slough of Despond and the bishops ceremoniously wash Fr Matt’s muck off their hands.

‘It’s not my problem. It’s someone else’s problem.’ Amen – Absolution from the New Liturgy of Safeguarding

Ineson is calling on the bishops to resign over their handling of his complaints. This month he has been parading Sentamu before the judiciary of the mainstream media, social media andblogosphere. A Data Protection Act request has unearthed amemo that would make Pilate look like an amateur.

The memo deals with Ineson and the suicide of his alleged abuser. It is headed: ‘For the attention of the Archbishop.’ It ends with THERE IS NO NEED FOR YOU TO TAKE ANY ACTION. THE NATIONAL TEAM ARE MANAGING THE CASE. The last box on the memo is for ‘Archbishop’s Response’. The second highest-ranking cleric in the global Anglican Communion sums up his response to the suicide of one priest and the alleged rape of another in a single word: NOTED.

Earlier in the week, Justin Welby has been dragged before theIndependent Inquiry into Child Sexual Abuse (IICSA). Welby is not so foolish as to stand on the balcony of Lambeth Palace with a washbasin and towel. He has watched Sentamu and other bishops wash their hands using distilled water and carbolic soap. He has observed the media backlash.

At the hearing, Fiona Scolding QC socks it to Welby. ‘The other thing that we have seen a lot of in respect of leadership, or some people would say we have seen a lot of, is shifting the blame,’ she says. ‘Yes,’ replies Welby, carefully picking his monosyllable. Scolding lands an uppercut on the archbishop’s jaw. ‘Everybody admitting that it was partly their responsibility and they’re sorry for that, but actually, “It wasn’t really my responsibility and these are the 15 reasons why somebody else was responsible for it”.’ Welby knows when he’s out for the count. ‘Sure,’ he mumbles his second monosyllable.

A Data Protection Act request has unearthed a memo that would make Pilate look like an amateur.

But soon, with Machiavellian cunning, Welby spins Pilate’s washbasin strategy at dizzying speeds like a schoolboy spinning his top. He spits righteous outrage at Pilate’s washbasin. ‘Nobody can say it is not my fault. It is so absurd,’ says Welby. ‘To say, “I have heard about a problem but it was someone else’s job to report it”, that is not an acceptable human response, let alone a leadership response. If you know a child is being abused, not to report it is simply wrong, for every human being.’ Bravo, bravissimo, Archbishop Justin!

Ineson tweets back to the Arch of Cant: ‘Tell that to @JohnSentamu who ignored my disclosure & 5 years on (5 years my abuser was left to abuse again) now says it wasn’t his job, it was @Steven_croft’s. Problem is neither of them have the decency to apologise & @c_of_e hasn’t got the decency to hold them to account.’

He’s right. Aren’t these just ‘words, words, words’ that sicken Eliza Doolittle? Why isn’t Welby calling for the resignation of his opposite number in York?

Ah! But what if this is precisely what Welby is doing? The mob on the portico of Pilate’s palace is baying for Jesus’s blood. The best way to feed the hungry sharks is to throw them a steak. Pilate gives the mob a choice. He lines up a terrorist named Jesus Barabbas alongside Jesus of Nazareth. Pilate is not too fussed about whom the crowd will choose. After all, they have the same first name, ‘Jesus’!

Why isn’t Welby calling for the resignation of his opposite number in York?

Barabbas is Pilate’s joker in the pack. With Faustian foresight Welby has struck a bargain with Mephistopheles and crucified other bishops at the altar of public relations – the dead Bishop George Bell and former Archbishop George Carey. Now it’s time to throw Sentamu to the sharks. If he has not shredded every fibre of self-respect, though, Sentamu should resign immediately.

Pilate is a postmodernist. He has three principles. Power is absolute. Truth is relative. Survival is non-negotiable. Pilate makes Jesus of Nazareth the scapegoat that allows him to survive in power at the expense of truth.

After scapegoating Bell and Carey, Welby magically produces a number of sacrificial lambs he can lead straight to the slaughter. He pretends the problem is factionalism. ‘A lot of it goes down to tribalism within the Church. Different groups who felt the liberty of defending their own position, right or wrong.’ To claim that tribalism leads to sexual abuse is a high jump of faith only an Olympic athlete would attempt. Welby’s solution is to ‘introduce diversity in training’.

He blames clergy and laity in the parish. The Twitterati erupts with indignation. ‘This is appalling deflection. It’s not PCCs, CWs and Parish Clergy who have routinely undermined safeguarding protocols, passed the buck and allowed space for child abuse to continue is it. No, it’s Bishops and Archdeacons. Blame the small guys. Nothing changes,’ tweets Gareth Jones, Crown Court Chaplain.

Ultimately, the real scapegoat is truth. ‘What is truth?’ asks Welby, in his poshest Roman accent. Pilate survives to this day. Every time we recite the Apostles Creed or the Nicene Creed we remember that Jesus was ‘crucified also for us under Pontius Pilate’. And at every rock concert when the heavy metal group Megadeth belt out their song Elysian Fields from the Youthanasia album, they are singing the line ‘Pontius Pilate is still washing his hands . . .’