Tag Archives: Lambeth Palace

January 28 2018 – “‘Rebel Priest’ Rev Jules Gomes: Deluded beyond belief – why Welby can’t say sorry over Bishop Bell” – ‘Conservative Woman’

https://www.conservativewoman.co.uk/rebel-priest-rev-jules-gomes-deluded-beyond-belief-welby-cant-say-sorry-bishop-bell/

‘Rebel Priest’ Rev Jules Gomes: Deluded beyond belief – why Welby can’t say sorry over Bishop Bell

 

‘Wobbly’ Welby has unexpectedly firmed up into the Rock of Gibraltar. The Archbishop of Canterbury, who is acclaimed for apologising as prolifically as water dripping from a leaking tap, has abruptly turned off the stopcock and is refusing to apologise for the most monumental cock-up of his career.

Welby has donned sackcloth and ashes and publicly flogged himself for the ‘hurt and pain’ the Church of England has (allegedly) inflicted on LGBTI people. Welby has crawled on his knees and cried mea maxima culpa for the ‘scars’ and ‘hurt’ to the campaigners for women’s ordination and ‘for my own part in that hurt’. Welby has walked on broken glass and slept on a bed of spikes as he even apologised for the Reformation. When the steam in the Lambeth pressure cooker threatened to blow off the lid, Welby apologised to a sexual abuse survivor for his office’s failure to respond to 17 letters seeking help and redress.

So why is Archbishop Justin, who like Uriah Heep has been ‘very umble to the present moment’, refusing to apologise for defaming the reputation of Bishop George Bell? Why has ‘Wobbly’ hardened his heart like Pharaoh in the story of the Exodus even after seven senior historians wrote an open letter complaining that the archbishop had shamed his office with ‘irresponsible and dangerous’ claims that Bishop Bell may have been a paedophile?

Welby’s Taliban-like intransigence has alienated even his loyal fans. According to a well-placed source inside the C of E, ‘there is a head of steam in the Church of England that could end up in his resignation over this’. If there is a miracle and the water in Lambeth Palace turns to blood or a plague of boils erupts on the skin of every canon at Canterbury Cathedral, Welby could well apologise by the time this column is published. There will be much rejoicing, and Bishop George Bell’s 93-year-old niece Barbara Whitley, who has called for Welby’s resignation, will pass the rest of her days singing the Nunc Dimittis.

So why doesn’t the spiritual head of 80 million Anglicans say the two most gracious words in the English language? Why is a man who is supposed to model repentance – the core Christian virtue at the very heart of the gospel – refusing to repent? Why has the Archbishop issued a statement that reads like a memo from the Ministry of Circumlocution and Periphrasis?

‘I cannot with integrity rescind my statement made after the publication of Lord Carlile’s review into how the Church handled the Bishop Bell case,’ states Welby categorically. Bishop Dr Gavin Ashenden has come close to describing the archbishop as psychologically unbalanced: ‘He has at best muddled himself. He is in the grip of what appears to be both a serious sin and a psychological distortion. At some point, he has conflated what he thinks is right with the notion of his integrity.’

I believe Welby is one hundred per cent sincere. His absolute and emphatic claim to occupy the higher moral ground and to be right beyond the faintest glimmer of doubt is not feigned. It is not a publicity stunt. Welby genuinely believes he is right and everyone else (including seven eminent historians, another group of theologians including heavyweights from the World Council of Churches, and Lord Carlile) is wrong.

If Welby sincerely believes he is right, we need to pray for him and to understand him sympathetically using the best spiritual and psychological resources at our disposal. The social psychologist Leon Festinger provides us with precisely such a vehicle of sympathetic insight into the archbishop’s mind and soul.

Rather unexpectedly, I stumbled on Festinger in an academic journal when doing research on the Hebrew prophets. What does psychology have to do with prophecy? Later, when studying apocalyptic cults I became even more interested in Festinger’s theory of cognitive dissonance. I also found his work invaluable in pastoral ministry when I met people who insisted that Jesus was going to return on a particular date (a house-church in a Mumbai suburb firmly believed that Jesus was coming back on November 20, 1999).

Following their research on a flying saucer cult, Festinger and his co-researchers argued that when a prophecy or strongly held belief is proved wrong, this results in intensification of belief. ‘Suppose an individual believes something with his whole heart; suppose further that he has a commitment to this belief, but he has taken irrevocable actions because of it; finally suppose that he is presented with evidence, unequivocal and undeniable evidence, that his belief is wrong: What will happen? The individual will frequently emerge, not only unshaken but even more convinced of the truth of his beliefs than ever before. Indeed, he may even show a new fervour about convincing and converting other people to his view,’ Festinger observes.

So what happens if a person is forced to do or say something contrary to the opinion he strongly holds? First, a person might change his beliefs. Welby could simply admit he made a mistake. Second, a person might change the way he perceives his actions. This is what Welby is doing by insisting on his ‘integrity’, drawing on a tenuous analogy with the real abuser Bishop Peter Ball (oddly, I wrote a column on the tale of two bishops Bell and Ball and demonstrated how the C of E ‘smears saints and shields scoundrels’) and rationalising by drawing on his personal subjective experience of ‘discovering feet of clay in more than one person I held in profound respect’ as the benchmark of justice and truth.

He is trying to resolve his cognitive dissonance by standing by his slander that the heroic Bishop of Chichester, who sheltered Jewish children during the Second World War, was a child abuser who has a ‘significant cloud’ over his name, despite evidence to the contrary. The sordid saga has demonstrated that it is actually the Archbishop of Canterbury who has a ‘significant cloud’ over his name and office. It is the ‘significant cloud’ of self-delusion.

The global Anglican Communion can no longer afford the luxury of a Commander-in-Chief who has succumbed to what Friedrich Nietzsche called the ‘deplorable victory of the sanctified lie’.

  • Not so much a Christian Archbishop. More the wimpish CEO of a struggling charity wedded to the Labour party.

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    Careful Jules you will be excommunicated.

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    Agree wholeheartedly with your post, but sorry to see you adopting that awful American usage of the word ‘survivor’. Survivors are people who lived through Auschwitz or who are dug out ruins after an earthquake. Those who have suffered abuse are NOT survivors, they are victims

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    Que sera, sera, whatever Welby will be.

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    He is trying to protect the CofE Brand.

    His Brand has lost market share for a very long time and now only occupies a tiny segment of the market, due to the extreme left wing policies (theologically, socially and morally) that the self selecting hierarchy has embarked upon, regardless of the cost in membership (Or Biblical justification).

    Welby sees the future of the Cof E as being like Corbyn’s Momentum of Christian Britain and he will not condone anything that detracts from that trajectory.

    The lack of any apology is then seen as a rational act. He cannot upset what is his last significant customer base

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    Like Donald Trump, Justin Welby ought to undergo a mental examination and make the results public. Only then, we will be convinced that he is mentally fit for the job. But if the issue is moral, more than it is mental, Welby must resign. After all, he has been pointing fingers at the Donald, and the President of the US has graciously apologised for his re-tweets of a certain video. If Welby’s morality cannot match that of Trump’s (whom he has severely criticised), then Welby ought to call in the Removals. Jesus’ words about first removing the beam from your own eye before you can remove the log from your brother’s eye, are more than apt here.

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    Jesus’ words? The CofE don’t have faith in a book written by men don’t yah know. You simply behave in whatever way that “feels right”. If you are not sure then group prayer (preferably by a group of sisters, especially if you are male and always if you are female – of course, cannot ever have men having influence over women) can determine God’s will for your life.

    Where the Bible is used it is reinterpreted. Haven’t you heard about the Syrian Feminist who, singlehandedly got Jesus to change the direction of his ministry? It is one of their favourites. They have whole colleges reinterpreting the Bible to condone a Feminist, LGBTI and of course “abortion is a blessing” (actually stated by a female Principal of an Anglican Theological College)

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December 15 2017 – Church of England Statement on the Rt. Revd George Bell (1883-1958)

https://www.churchofengland.org/more/media-centre/news/publication-bishop-george-bell-independent-review

Publication of Bishop George Bell independent review

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15/12/2017

 

The Church of England’s National Safeguarding Team (NST,) has today published the key findings and recommendations, along with the full report, from the independent review into the processes used in the Bishop George Bell case.

The review, commissioned by the NST on the recommendation of the Bishop of Chichester, was carried out by Lord Carlile of Berriew. As he writes in the introduction, his purpose was not to determine the truthfulness of the woman referred to as Carol in the report, nor the guilt or innocence of Bishop Bell, but to examine the procedures followed by the Church of England. The objectives of the review included “ensuring that survivors are listened to and taken seriously”, and that recommendations are made to help the Church embed best practice in safeguarding in the future.

The report made 15 recommendations and concluded that the Church acted throughout in good faith while highlighting that the process was deficient in a number of respects.

Bishop Peter Hancock, the Church of England’s lead safeguarding bishop, has responded on behalf of the Church:

“We are enormously grateful to Lord Carlile for this ‘lessons learned’ review which examines how the Church handled the allegations made by Carol in the 1990s, and more recently. Lord Carlile makes a number of considered points as to how to handle such cases in future and we accept the main thrust of his recommendations.

“In responding to the report, we first want to acknowledge and publicly apologise again for the Church’s lamentable failure, as noted by Lord Carlile, to handle the case properly in 1995.

“At the heart of this case was a judgement, on the balance of probabilities, as to whether, in the event that her claim for compensation reached trial, a court would have concluded that Carol was abused by Bishop Bell. The Church decided to compensate Carol, to apologise and to be open about the case.

“Lord Carlile states that ‘where as in this case the settlement is without admission of liability, the settlement generally should be with a confidentiality provision” but respectfully, we differ from that judgement. The Church is committed to transparency. We would look at each case on its merits but generally would seek to avoid confidentiality clauses.

“It is clear from the report, however, that our processes were deficient in a number of respects, in particular the process for seeking to establish what may have happened. For that we apologise. Lessons can and have been learnt about how we could have managed the process better.

“The Bishop Bell case is a complex one and it is clear from the report and minutes of Core Group meetings that much professional care and discussion were taken over both agreeing the settlement with Carol and the decision to make this public. As Lord Carlile’s report makes clear, we acted in good faith throughout with no calculated intention to damage George Bell’s reputation.

“The Church has always affirmed and treasured Bishop Bell’s principled stand in the Second World War and his contribution to peace remains extraordinary. At same time, we have a duty and commitment to listen to those reporting abuse, to guard their confidentiality, and to protect their interests.

“We recognise that Carol has suffered pain, as have surviving relatives of Bishop Bell. We are sorry that the Church has added to that pain through its handling of this case.”

Statement from Bishop of Chichester, Martin Warner

“Lord Carlile’s Independent Review is a demonstration of the Church of England’s commitment to equality of justice and transparency in our safeguarding practice. The diocese of Chichester requested this “lessons learned” Review.

“We welcome Lord Carlile’s assessment of our processes, and apologise for failures in the work of the Core Group of national and diocesan officers and its inadequate attention to the rights of those who are dead. We also accept the Report’s recognition that we acted in good faith, and improvements to Core Group protocols are already in place. Further work on them is in hand.

“The Report demands further consideration of the complexities of this case, such as what boundaries can be set to the principle of transparency. Lord Carlile rightly draws our attention to public perception. The emotive principle of innocent until proven guilty is a standard by which our actions are judged and we have to ensure as best we can that justice is seen to be done. Irrespective of whether she is technically a complainant, survivor, or victim, ‘Carol’ emerges from this report as a person of dignity and integrity. It is essential that her right to privacy continues to be fully respected.

“The good deeds that Bishop George Bell did were recognised internationally. They will stand the test of time. In every other respect, we have all been diminished by the case that Lord Carlile has reviewed.”

Statement from Archbishop of Canterbury, Justin Welby

“Bishop George Bell is one of the great Anglican heroes of the 20th century. The decision to publish his name was taken with immense reluctance, and all involved recognised the deep tragedy involved. However we have to differ from Lord Carlile’s point that ‘where as in this case the settlement is without admission of liability, the settlement generally should be with a confidentiality provision”. The C of E is committed to transparency and therefore we would take a different approach.

“Lord Carlile does not seek to say whether George Bell was in fact responsible for the acts about which the complaint was made. He does make significant comments on our processes, and we accept that improvement is necessary, in all cases including those where the person complained about is dead. We are utterly committed to seeking to ensure just outcomes for all. We apologise for the failures of the process.

“The complaint about Bishop Bell does not diminish the importance of his great achievement. We realise that a significant cloud is left over his name. Let us therefore remember his defence of Jewish victims of persecution, his moral stand against indiscriminate bombing, his personal risks in the cause of supporting the anti Hitler resistance, and his long service in the Diocese of Chichester. No human being is entirely good or bad. Bishop Bell was in many ways a hero. He is also accused of great wickedness. Good acts do not diminish evil ones, nor do evil ones make it right to forget the good. Whatever is thought about the accusations, the whole person and whole life should be kept in mind.”

 

 

December 7 2017 – “Mud sticks to the innocent too” – Chichester Observer – Letter – Marion Somerville

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Chichester Observer – December 7 2017 – Letter – Marion Somerville

December 2 2017 – “Bishop Bell delay…What delay?” says the Church – Letters – The Spectator

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“Bishop Bell delay” [Martin Sewell – General Synod Member] – “What delay?” [Bishop Peter Hancock – Safeguarding] – Letters Page – The Spectator – December 2 2017