Tag Archives: Barbara Whitley

January 28 2018 – “‘Rebel Priest’ Rev Jules Gomes: Deluded beyond belief – why Welby can’t say sorry over Bishop Bell” – ‘Conservative Woman’

https://www.conservativewoman.co.uk/rebel-priest-rev-jules-gomes-deluded-beyond-belief-welby-cant-say-sorry-bishop-bell/

‘Rebel Priest’ Rev Jules Gomes: Deluded beyond belief – why Welby can’t say sorry over Bishop Bell

 

‘Wobbly’ Welby has unexpectedly firmed up into the Rock of Gibraltar. The Archbishop of Canterbury, who is acclaimed for apologising as prolifically as water dripping from a leaking tap, has abruptly turned off the stopcock and is refusing to apologise for the most monumental cock-up of his career.

Welby has donned sackcloth and ashes and publicly flogged himself for the ‘hurt and pain’ the Church of England has (allegedly) inflicted on LGBTI people. Welby has crawled on his knees and cried mea maxima culpa for the ‘scars’ and ‘hurt’ to the campaigners for women’s ordination and ‘for my own part in that hurt’. Welby has walked on broken glass and slept on a bed of spikes as he even apologised for the Reformation. When the steam in the Lambeth pressure cooker threatened to blow off the lid, Welby apologised to a sexual abuse survivor for his office’s failure to respond to 17 letters seeking help and redress.

So why is Archbishop Justin, who like Uriah Heep has been ‘very umble to the present moment’, refusing to apologise for defaming the reputation of Bishop George Bell? Why has ‘Wobbly’ hardened his heart like Pharaoh in the story of the Exodus even after seven senior historians wrote an open letter complaining that the archbishop had shamed his office with ‘irresponsible and dangerous’ claims that Bishop Bell may have been a paedophile?

Welby’s Taliban-like intransigence has alienated even his loyal fans. According to a well-placed source inside the C of E, ‘there is a head of steam in the Church of England that could end up in his resignation over this’. If there is a miracle and the water in Lambeth Palace turns to blood or a plague of boils erupts on the skin of every canon at Canterbury Cathedral, Welby could well apologise by the time this column is published. There will be much rejoicing, and Bishop George Bell’s 93-year-old niece Barbara Whitley, who has called for Welby’s resignation, will pass the rest of her days singing the Nunc Dimittis.

So why doesn’t the spiritual head of 80 million Anglicans say the two most gracious words in the English language? Why is a man who is supposed to model repentance – the core Christian virtue at the very heart of the gospel – refusing to repent? Why has the Archbishop issued a statement that reads like a memo from the Ministry of Circumlocution and Periphrasis?

‘I cannot with integrity rescind my statement made after the publication of Lord Carlile’s review into how the Church handled the Bishop Bell case,’ states Welby categorically. Bishop Dr Gavin Ashenden has come close to describing the archbishop as psychologically unbalanced: ‘He has at best muddled himself. He is in the grip of what appears to be both a serious sin and a psychological distortion. At some point, he has conflated what he thinks is right with the notion of his integrity.’

I believe Welby is one hundred per cent sincere. His absolute and emphatic claim to occupy the higher moral ground and to be right beyond the faintest glimmer of doubt is not feigned. It is not a publicity stunt. Welby genuinely believes he is right and everyone else (including seven eminent historians, another group of theologians including heavyweights from the World Council of Churches, and Lord Carlile) is wrong.

If Welby sincerely believes he is right, we need to pray for him and to understand him sympathetically using the best spiritual and psychological resources at our disposal. The social psychologist Leon Festinger provides us with precisely such a vehicle of sympathetic insight into the archbishop’s mind and soul.

Rather unexpectedly, I stumbled on Festinger in an academic journal when doing research on the Hebrew prophets. What does psychology have to do with prophecy? Later, when studying apocalyptic cults I became even more interested in Festinger’s theory of cognitive dissonance. I also found his work invaluable in pastoral ministry when I met people who insisted that Jesus was going to return on a particular date (a house-church in a Mumbai suburb firmly believed that Jesus was coming back on November 20, 1999).

Following their research on a flying saucer cult, Festinger and his co-researchers argued that when a prophecy or strongly held belief is proved wrong, this results in intensification of belief. ‘Suppose an individual believes something with his whole heart; suppose further that he has a commitment to this belief, but he has taken irrevocable actions because of it; finally suppose that he is presented with evidence, unequivocal and undeniable evidence, that his belief is wrong: What will happen? The individual will frequently emerge, not only unshaken but even more convinced of the truth of his beliefs than ever before. Indeed, he may even show a new fervour about convincing and converting other people to his view,’ Festinger observes.

So what happens if a person is forced to do or say something contrary to the opinion he strongly holds? First, a person might change his beliefs. Welby could simply admit he made a mistake. Second, a person might change the way he perceives his actions. This is what Welby is doing by insisting on his ‘integrity’, drawing on a tenuous analogy with the real abuser Bishop Peter Ball (oddly, I wrote a column on the tale of two bishops Bell and Ball and demonstrated how the C of E ‘smears saints and shields scoundrels’) and rationalising by drawing on his personal subjective experience of ‘discovering feet of clay in more than one person I held in profound respect’ as the benchmark of justice and truth.

He is trying to resolve his cognitive dissonance by standing by his slander that the heroic Bishop of Chichester, who sheltered Jewish children during the Second World War, was a child abuser who has a ‘significant cloud’ over his name, despite evidence to the contrary. The sordid saga has demonstrated that it is actually the Archbishop of Canterbury who has a ‘significant cloud’ over his name and office. It is the ‘significant cloud’ of self-delusion.

The global Anglican Communion can no longer afford the luxury of a Commander-in-Chief who has succumbed to what Friedrich Nietzsche called the ‘deplorable victory of the sanctified lie’.

  • Not so much a Christian Archbishop. More the wimpish CEO of a struggling charity wedded to the Labour party.

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    Careful Jules you will be excommunicated.

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    Agree wholeheartedly with your post, but sorry to see you adopting that awful American usage of the word ‘survivor’. Survivors are people who lived through Auschwitz or who are dug out ruins after an earthquake. Those who have suffered abuse are NOT survivors, they are victims

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    Que sera, sera, whatever Welby will be.

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    He is trying to protect the CofE Brand.

    His Brand has lost market share for a very long time and now only occupies a tiny segment of the market, due to the extreme left wing policies (theologically, socially and morally) that the self selecting hierarchy has embarked upon, regardless of the cost in membership (Or Biblical justification).

    Welby sees the future of the Cof E as being like Corbyn’s Momentum of Christian Britain and he will not condone anything that detracts from that trajectory.

    The lack of any apology is then seen as a rational act. He cannot upset what is his last significant customer base

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    Like Donald Trump, Justin Welby ought to undergo a mental examination and make the results public. Only then, we will be convinced that he is mentally fit for the job. But if the issue is moral, more than it is mental, Welby must resign. After all, he has been pointing fingers at the Donald, and the President of the US has graciously apologised for his re-tweets of a certain video. If Welby’s morality cannot match that of Trump’s (whom he has severely criticised), then Welby ought to call in the Removals. Jesus’ words about first removing the beam from your own eye before you can remove the log from your brother’s eye, are more than apt here.

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    Jesus’ words? The CofE don’t have faith in a book written by men don’t yah know. You simply behave in whatever way that “feels right”. If you are not sure then group prayer (preferably by a group of sisters, especially if you are male and always if you are female – of course, cannot ever have men having influence over women) can determine God’s will for your life.

    Where the Bible is used it is reinterpreted. Haven’t you heard about the Syrian Feminist who, singlehandedly got Jesus to change the direction of his ministry? It is one of their favourites. They have whole colleges reinterpreting the Bible to condone a Feminist, LGBTI and of course “abortion is a blessing” (actually stated by a female Principal of an Anglican Theological College)

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December 21 2017 – “Chichester under fire over George Bell claims” – Christian Today – James Macintyre

https://www.christiantoday.com/article/chichester-under-fire-over-george-bell-claims/121998.htm

Chichester under fire over George Bell claims

The Bishop of Chichester is under fire over his claim, made after the Carlile report into the Church of England’s handling of an allegation of sexual abuse against Bishop George Bell, that the Church did not proclaim the late Bishop Bell’s guilt.

The Mail on Sunday journalist Peter Hitchens, who has vigorously campaigned on behalf of the late bishop since the Church made public the claims against Bell in 2015, penned a hard-hitting letter to Martin Warner this week.

Bishop George Bell
Jimmy JamesBishop George Bell

In his letter, Hitchens focused on the impression that was left in the press after the Church issued a formal public apology and announced that it had paid £16,800 to the woman in question, known as ‘Carol’.

Hitchens wrote: ‘You said on Friday [the day the Carlile report was published], and yet again in your Radio 4 interview on Sunday that you had never proclaimed George Bell’s guilt. On Radio 4, you said ‘What we did not do and have not ever done is to make a clear statement which says “We have found George Bell guilty”. We have never done that’.

‘I must ask, in that case, why you did not write to The Times, the Guardian, the Daily Telegraph, the BBC, the Argus of Brighton or the Chichester Observer, correcting their reports of your statement, reports which proclaimed that George Bell was guilty? Is it possible that you did so and they ignored your letters? Or did you choose to leave the impression of guilt which your statement had created, which you now insist you had not intended to create? Had you written to complain, it would have been very helpful to my own unending efforts to get these media to change their tune.’

The Church of England was criticised in the Carlile report for a ‘rush to judgment’ in its handling of the allegations against Bishop Bell, who died in 1958.

The report by Lord Carlile said that although the Church acted in good faith, its processes were deficient and it failed to give proper consideration to the rights of the accused.

Hitchens dramatically clashed with Bishop Warner and Peter Hancock, the Church of England’s lead safeguarding bishop, at the press conference for the release of the report on Friday, accusing the Church of behaving in a ‘Stalinoid’ fashion towards the memory of the late Bishop Bell.

The new Bishop of Chichester Dr Martin Warner
The Bishop of Chichester Dr Martin Warner

The columnist also raised the removal of Bishop Bell’s name from buildings, institutions and guide books in Chichester including from the former George Bell House. He said that ‘many mentions of George Bell have been excised from the Cathedral guide book, his name has been removed from the House which used to bear it at Bishop Luffa school where I should think you might have some influence, and also from a hall of residence at the University of Chichester.

‘I pointed out to you last Friday that even the Soviet Union had eventually rehabilitated those whom it had unjustly condemned in unfair show trials (whose memories, names and pictures were likewise removed from buildings, streets, photographs, encyclopaedias and so forth).’

Hitchens concluded: ‘The Church of England is surely judged by (and should regulate itself by) a higher standard than an atheist secret police state.’

A spokesperson for the Bishop of Chichester said: ‘We have received a copy of the letter and as it is a long, detailed document Bishop Martin will be responding in the New Year. There is no actual time to do it properly between now and Christmas as this is obviously a hugely busy week.’

Bishop Warner said on Friday: ‘Lord Carlile’s Independent Review is a demonstration of the Church of England’s commitment to equality of justice and transparency in our safeguarding practice. The diocese of Chichester requested this “lessons learned” Review.

‘We welcome Lord Carlile’s assessment of our processes, and apologise for failures in the work of the Core Group of national and diocesan officers and its inadequate attention to the rights of those who are dead. We also accept the Report’s recognition that we acted in good faith, and improvements to Core Group protocols are already in place. Further work on them is in hand.

‘The Report demands further consideration of the complexities of this case, such as what boundaries can be set to the principle of transparency. Lord Carlile rightly draws our attention to public perception. The emotive principle of innocent until proven guilty is a standard by which our actions are judged and we have to ensure as best we can that justice is seen to be done. Irrespective of whether she is technically a complainant, survivor, or victim, ‘Carol’ emerges from this report as a person of dignity and integrity. It is essential that her right to privacy continues to be fully respected.

‘The good deeds that Bishop George Bell did were recognised internationally. They will stand the test of time. In every other respect, we have all been diminished by the case that Lord Carlile has reviewed.’

Bell’s niece Barbara Whitley, 93, has said she wants the reputation of her uncle restored and has asked for a face-to-face apology from the Church of England.

‘I’m determined to clear his name before I die,’ she told the BBC.

December 21 2017 – “Welby ‘should resign’ over Bishop George Bell abuse claims” – BBC

http://www.bbc.co.uk/news/uk-england-42415659

Welby ‘should resign’ over Bishop George Bell abuse claims

  • 20 December 2017
Bishop George BellImage copyright GETTY IMAGES
Image caption George Bell was Bishop of Chichester from 1929 until his death in 1958

The only surviving relative of a former senior Bishop accused of abusing a young girl has called on the Archbishop of Canterbury to resign.

Last week an independent inquiry criticised the Church over its handling of child abuse allegations made against George Bell after his death.

It said the Church was too quick to accept the claims “without serious investigation or inquiry”.

Barbara Whitley, 93, said she wanted the reputation of her uncle restored.

She told the BBC that she wanted Justin Welby to stand down, and a face-to-face apology from the Church of England.

“I’m determined to clear his name before I die,” she said.

George Bell was the Bishop of Chichester from 1929 until his death in October 1958. He was alleged to have repeatedly abused a young girl.

The victim, known as “Carol”, made a formal complaint in 1995 and, 10 years later, won an apology and compensation from the Church.

She said he began abusing her when she was five and molested her in Chichester Cathedral as she sat listening to stories, with the abuse continuing for about four years.

Barbara Whitley
Image caption Barbara Whitley, 93, said she wanted the reputation of her uncle restored

In his report, Lord Carlile of Berriew criticised the Church’s response to the claims as “deficient” in a number of respects, and said the most significant was that “it failed to follow a process that was fair and equitable to both sides”.

“For Bishop Bell’s reputation to be catastrophically affected in the way that occurred was just wrong,” he concluded.

In a statement following its publication, the Archbishop of Canterbury Justin Welby said the bishop was “one of the great Anglican heroes of the 20th Century”, but he had been “accused of great wickedness”.

He said the decision to publish his name was taken “with immense reluctance” and the Church apologised for the failures of its processes.

Ms Whitley has always maintained that the allegations against her uncle were untrue.

“He just wasn’t that sort. He wasn’t a touchy-feely man,” she said.

She said she had not received an apology from the Church over its handling of the case, but would like to have one face-to-face.

In a statement, the Diocese of Chichester said its National Safeguarding Advisor had emailed her on Friday, reiterating the Church’s apology for the pain caused.

Related Topics

More on this story

  • Church apology over Bishop George Bell abuse inquiry
    15 December 2017
  • Bishop George Bell case: Lord Carlile to lead review
    23 November 2016
  • Petition seeks ‘justice’ for ‘abuse’ Bishop George Bell
    19 October 2016
  • Sussex Police apology over Bishop George Bell affair
    5 August 2016
  • Bishop George Bell: Review to look at ‘abuse’ case
    28 June 2016
  • George Bell: The battle for a bishop’s reputation
    5 May 2016
  • Bishop George Bell: Archbishop defends abuse claim payout
    25 March 2016
  • Challenge to Bishop George Bell abuse claim
    20 March 2016
  • Carey’s support for abuse accused Bishop George Bell ‘distressing’
    7 March 2016

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Related Internet links

  • Church of England
  • Diocese of Chichester
  • George Bell Group
  • The Archbishop of Canterbury