Tag Archives: Archbishop Sentamu

“Three Days of Hell for Church of England” – IICSA [July 10, 11 & 12 2019]

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REVD MATTHEW INESON – IICSA – JULY 10 2019
‏@InquiryCSA

https://www.iicsa.org.uk/key-documents/12767/view/public-hearing-transcript-10-july-2019.pdf

“I cannot see the face of Jesus in the Archbishop of Canterbury or York. I see hypocrites and I see pharisees. I see the people that Jesus stood up against.

“I’m sorry to be so direct, I’m a Yorkshire man. I don’t think those people are fit for office.”

“Bishops sit on thrones. They live in fine palaces and houses, they wear the finest robes and garments.

“People literally kneel down and kiss the ring on their finger.”

“That’s why they are protecting themselves.”

“Why would I want an apology?”

“It’s recognition of what happened and how I’ve been treated.”

Matthew Ineson tells the #AnglicanHearing he was promised an apology multiple times but it never materialised.

A fringe meeting at last year’s general synod allowed clerics including the Archbishop of York, John Sentamu to meet sexual abuse survivors.

Rev. Matthew Ineson says John Sentamu physically grabbed and challenged him – “he’s arrogant, he’s rude and he’s a bully”.

 

Ms Scolding QC asks Archbishop Sentamu if his wife, who was recently ordained, had undergone relevant training and vetting.

He states that she has been vetted, and her training will begin in September.

He (Archbishop Sentamu) states that the only way to change the culture within the church is through training, and to ensure that this is consistent. (3/3)

IICSA Hearings and Seminars

Archbishop Sentamu Replying to @InquiryCSA

“I hope the way I carry out my ministry people realise I’m a vulnerable person like anybody else. I am not a saint. I am capable of doing something wrong.”

 

He (Archbishop Sentamu) agrees that instead, the church should have held higher standards given its moral position.

Ms Scolding QC asks Archbishop Sentamu whether believes he has made a personal mistake in the course of responding to disclosures of clerical abuse during his career.

“Hand on heart, I don’t think so.”

 

“He’s arrogant, he’s rude, and he’s a bully” – Revd Matthew Ineson of Archbishop Welby’s fellow Archbishop John Sentamu [IICSA – 10/07/2019] – “Now that’s what I call a ‘significant cloud'” ~ Richard W. Symonds

MS SHARPLING: Thank you, Archbishop Sentamu. Could you
10 just clarify something for me: we heard evidence from
11 Mr Ineson today, and if the church accept that he was
12 abused as a young lad whilst under the care of
13 the church, is there now any impediment for an apology
14 to be given for that abuse? Leaving aside anything that
15 might have happened subsequently, is there any
16 impediment in the collective church mind that prevents
17 an apology to Mr Ineson for that original abuse?

18 A. I think the real problem comes because the evidence is
19 contested.

20 MS SHARPLING: I see.
21 A. And the review hasn’t happened. And I’m hoping that
22 that review will be swift and quick. It’s still,
23 I think, waiting on Mr Ineson agreeing the terms of
24 reference for this particular review. So hopefully, it
25 will be swift. I hope it will happen. I actually think that, I mean, it is a very difficult one, because you do not want to either be flippant about what kind of apology [‘confetti apologies’] you are giving. For it to be substantive, actually, you have got to get all the facts out, and the review should take place, I hope as soon as possible, because on one CDM my understanding is that the evidence was completely contested”

 

Q. And to ask you whether you had any contact with the
17 Archbishop John Sentamu —
18 A. I did.
19 Q. — at that event?
20 A. I did. I’d never seen John Sentamu before and, if
21 I never see him again, it will be too soon, in my
22 opinion. It was a fringe meeting arranged so that
23 General Synod members could meet with victims of abuse.
24 And there were many victims — 40, I don’t know the
25 exact number, but there were many, and members of the
Page 55
1 problems himself”. I said, “You were disclosed to five
2 years ago. You did nothing. So, go on, say you’re
3 sorry”. And he answered, “Apologies mean different
4 things to different people”. And then he said to me,
5 and I didn’t get this, “There is a boulder between you
6 and I”. He said, “You have put a boulder between you
7 and I”. And I said to him, “The only thing in front of
8 you, Mr Sentamu, is the possibility you will now have to
9 answer for your actions and you don’t like being
10 answerable to anybody”. And his answer was, “One day,
11 we will talk”, and he took his hand off my shoulder and
12 walked away.
13 I went outside and I saw a lady from the NST — I’m
14 sure it’s Heather, but I’m — I told her what happened,
15 “I’ll make you a cup of tea. Are you all right?” When
16 I look back now, you do not, whoever you are, walk in
17 a room full of victims of abuse and physically get hold
18 of them and challenge them. But it’s who he thinks he
19 is. He’s arrogant. He’s rude. He’s a bully.
20 Q. This, I understand that you’re talking about happened at
21 the fringe event at General Synod last year?
22 A. It did.
23 Q. I understand that you were part of the event together
24 with Sheila Fish, from —
25 A. Yes.
Page 54
1 General Synod, and Justin Welby and John Sentamu were
2 there. At the end of the meeting, people milling about,
3 John Sentamu came over to me. The whole meeting,
4 I could feel his eyes in the back of my head — do you
5 know what I mean? But he came up to me, and he came
6 really in my face, too close, and he grabbed me by the
7 shoulder and he held me by the shoulder, and he said to
8 me, “One day, you and I will talk”. So I said, “Well,
9 I only live half an hour away. You put the kettle on,
10 I’ll come over and we’ll talk”. And the look was, “Who
11 do you think you’re speaking to?”. And then he said,
12 “One day we will pray together”. And I said, “That will
13 never happen, but I will talk to you”. And he said to
14 me — and he was holding me the whole time, and he said,
15 “What do you want? What do you want?” I said, “I want
16 you to apologise and I want Steven Croft and all the
17 others to apologise”. I said, “You ignored my
18 disclosure of abuse. You left my abuser five years to
19 potentially abuse again”.
20 As part of the police investigations, they
21 discovered that Trevor Devanamanikkam was looking for
22 rent boys online.
23 I said, “And then he’s charged with very serious
24 charges against me. He then climbs in a bath and stabs
25 himself to death and then it’s discovered that he had
Page 56
1 Q. — whom we have already heard, from SCIE?
2 A. Yes.
3 Q. One of the things that she said — chair, you might
4 remember — was that the victims and survivors had
5 spoken to her about the change and the practical changes
6 they would like in the church and that, largely, she had
7 considered those to be practical, sensible changes. So
8 my final question for you is, building on that, what
9 practical recommendations or changes do you think would
10 help the church to respond better to allegations of
11 child sexual abuse?
12 A. I have no desire to damage the church at all or bring
13 the church down. That’s not my thing. The overriding
14 motive for me is to help prevent that abuse happens
15 again, and I think there are people in position in the
16 church who shouldn’t be there who have repeatedly made
17 mistakes, shall we say, if we’re kind, about
18 safeguarding.
19 I think safeguarding should be totally out of
20 the hands of the Church of England.
21 Q. So managed outside of the church?
22 A. Totally. You can’t do your own work. You can’t
23 investigate yourself. There’s too much bias there.
24 There’s too much conflict of interest.
25 I also believe, personally, in mandatory reporting
IICSA Inquiry – Anglican Church Investigation 10 July 2019
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Page 57
1 because I — the church don’t seem to really, in their
2 heart, want to do that. They talk about it, but they
3 don’t do it. I can’t understand, if you discover that
4 abuse is possibly happening, or you receive
5 a disclosure, you pick the phone up to the police. It’s
6 as simple as that. It doesn’t have to go through all
7 the different layers of the Church of England, and if
8 I thought a little girl or boy was being abused, I would
9 pick the phone up to the police then, and that is
10 mandatory reporting, as far as I see. I’m simple.
11 Simple thinking.
12 Q. No, not at all. That concludes the questions I have for
13 you, unless we have missed something very key that you
14 wanted to raise that might assist the chair and panel in
15 their conclusions and recommendations?
16 A. No, there is just one thing I would say. There’s
17 a couple of things. You were talking before about
18 apology, why would I want apology.
19 Q. Yes.
20 A. Firstly, it is recognition. It is recognition of what
21 happened and it is recognition of the way that I have
22 been tret. I was told, in July 2017, by Graham Tilby
23 that I would — had I had an apology? I said “No”. He
24 said, “I can sort that out for you”. That was two years
25 ago. I have never had it.
Page 59
1 I have even in the church been called “a common
2 northerner” before now, at a safeguarding thing. I want
3 to say — I really want to say thank you to David
4 because I wouldn’t be here without David, and to people
5 like Richard who represent victims of abuse. Without
6 that support, I would still be not knowing what to do.
7 I also want to thank my MP, who is here today.
8 Yeah. Her staff and her get it, and she has been
9 totally, totally supportive, and I understand she’s
10 written to the Archbishop of Canterbury and asked on
11 more than one occasion to meet with him to discuss my
12 case. A letter of 17 January 2018 has still not had
13 a formal response. Over a year.
14 I want to say thank you to the many victims, and
15 I’ve met many now, who really are courageous people.
16 Some of them are here today, a lot of them will be
17 watching. I don’t actually even want to be here today.
18 This is something I never in my life wanted to do. But
19 I am. But the truth is, none of us ever asked for it to
20 happen, the abuse to happen, and the re-abuse, and
21 I want to say thank you to this inquiry for all you’re
22 doing, and I just hope that — I believe the church will
23 nod at the end of this and say, “Thank you very much.
24 We will take note”, and they will just revert to form.
25 They are not going to change unless they are made to.
Page 58
1 Moira Murray told me that I would get a formal
2 apology from the church when the legal case against
3 Trevor Devanamanikkam was over. That was two years ago
4 since he died, and I have never had an apology.
5 I was then told by Moira I would get a formal
6 apology when the civil case was settled. That was
7 a year next month. I have never had a formal apology.
8 Justin Welby was interviewed by a journalist student
9 in Canterbury and the first question was, “Why hasn’t
10 Matthew had an apology?” He promised to chase that up.
11 That was last year, I think. I have never had the
12 apology.
13 I have never had a formal apology at all, but
14 I think there’s an obvious reason for that: because they
15 would have to admit the bishops’ failings if they
16 apologised for it. I have never even had a formal
17 apology for the abuse from Trevor Devanamanikkam — the
18 abuse by Trevor Devanamanikkam.
19 Can I just finally say a scenario I want to share
20 with you: I am a Yorkshireman, as you’ve probably
21 gathered. David Greenwood always says, “You’re straight
22 talking”, that’s how it comes. I don’t think the church
23 can cope with that. That’s been my experience. They
24 want to go around the houses and through the layers and
25 do all that. Straight talking, they can’t cope with.
Page 60
1 They can’t be trusted.
2 And I say that as a clergyman. I am still a priest
3 of the Church of England and I don’t believe the
4 hierarchy can be trusted. Justin Welby sat in this very
5 room a few weeks ago, with tears in his eyes, and said
6 he’d learned to become ashamed of the church. I do not
7 understand why that is the case, because the vast
8 majority of the Church of England, clergy and lay, would
9 never abuse anybody, and would report it, and they would
10 be horrified by the abuse. It isn’t the vast majority.
11 It is a small amount of people. And then it’s the
12 re-abuse by the bishops and the archbishops themselves,
13 and I think, if any shame wants applying, it needs to be
14 applied to the Archbishop of Canterbury and the
15 Archbishop of York and the House of Bishops, and not all
16 the bishops, but the vast majority of them. What
17 they’re — and the NST and William Nye and all that lot
18 at Church House. I think they are cruel, and that’s the
19 word.
20 What would Jesus do in this situation? He wouldn’t
21 do what they’re doing. And I just think this comes down
22 to — it’s the old story: abuse is about power.
23 Devanamanikkam’s power over me, he used. John Smyth did
24 the same over his victims. Peter Ball. All of them.
25 That abuse of power is used again, and again, and again
IICSA Inquiry – Anglican Church Investigation 10 July 2019
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16 (Pages 61 to 64)
Page 61
1 by the bishops of the Church of England without — they
2 ignore disclosures. They leave the abuser to carry on.
3 Then, when you complain about those bishops, the
4 Archbishop of Canterbury just takes no further action,
5 no further action, no further action. It’s a complete
6 cycle. That’s what the problem with the Clergy
7 Discipline Measure is, because they’re investigating
8 themselves, and it destroys people. It really does.
9 And why? Because bishops sit on thrones. They live
10 in fine houses and palaces, they wear the finest robes
11 and garments, which cost the earth. I know, because
12 I’ve sat I sell ’em them?in them. They bully people.
13 Yeah? People literally kneel down and kiss the ring on
14 their finger. Who would give that up? They don’t want
15 to, and that’s why they’re protecting themselves. It
16 really does drive people to distraction. And I say no
17 more. I really say no more. Enough is enough. And
18 I think the victims are far tougher and stronger people
19 than the archbishops and the bishops of
20 the Church of England, and, as a priest, I can tell
21 you — and I say this as a priest — I cannot see the
22 face of Jesus in the Archbishops of Canterbury or York.
23 I see hypocrites and I see Pharisees, the people who
24 Jesus stood up against.
25 I’m sorry to be so direct. I’m a Yorkshireman. But
Page 63
1 any reason. Just raise your hand or indicate to me that
2 you wish to do so. Next, there are two bundles in front
3 of you which have the vast majority of the relevant
4 documents I am going to take you to, but exhibits will
5 also be got up on screen. If, like me, you find reading
6 things difficult unless it is in slightly larger font,
7 please do indicate and we can blow the font up as large
8 as you need it.
9 We have two witness statements from you, Mr Iles:
10 one dated 9 November 2017, which has already been
11 published on this investigation’s website; and one dated
12 1 May 2019 at ACE026967. Chair and panel, behind tab A1
13 of your bundle.
14 Now, I’m not going to — I am going to assume that
15 you signed both of those witness statements, your
16 signature, however, being subject to a cover. Did you
17 sign both of those witness statements?
18 A. Yes.
19 Q. Have you had an opportunity to read them recently?
20 A. Yes.
21 Q. Are the matters set out there true, to the best of your
22 knowledge and belief?
23 A. Yes.
24 Q. Mr Iles, just to identify, you are a barrister employed
25 by the Church of England legal office since 2004, and
Page 62
1 I don’t think these people are fit for office. Thank
2 you. I’m sorry I have gone on.
3 MS McNEILL: No, no, thank you, Mr Ineson. Chair, do you or
4 the panel have any questions for this witness?

 

IICSA Transcript – 10/07/2019 – Revd Matthew Ineson & Archbishop John Sentamu

https://www.iicsa.org.uk/key-documents/12767/view/public-hearing-transcript-10-july-2019.pdf

 

“If we can’t admit to being wrong or making a mistake, we can’t genuinely say sorry or apologise because we don’t think we’ve done anything wrong. That moral denial of human fallibility will breed an arrogance which most people see but to which the arrogant person is blind” ~ Richard W. Symonds

~ Richard W. Symonds – on reading Archbishop John Sentamu’s answer when Fiona Scolding QC asks him [at the IICSA 10/07/2019] whether he believes he has made a personal mistake, in the course of responding to disclosures of clerical abuse, during his career: “Hand on heart, I don’t think so”, the Archbishop replies.

 

“He’s arrogant, he’s rude, and he’s a bully” – Revd Matthew Ineson of Archbishop Welby’s fellow Archbishop John Sentamu [IICSA – 10/07/2019] 

IICSA – July 11 2019 –

Fiona Scolding QC: “Do you think the Church needs to be more willing to admit past mistakes?”

Justin Welby, Archbishop of Canterbury: “The history of the Church does not encourage accountability…Accountability is structural [aka ‘The System’]

Fiona Scolding QC [in questioning Graham Tilby]: “The issue here surrounds the fact that, with the greatest respect to diocesan bishops, they have all the power and no accountability” 

July 11 2019 – IICSA Thursday 

– Page 50

Q. = Fiona Scolding QC

A. = Graham Tilby [National Safeguarding Advisor]

 

Q. Once Mr Galloway had reported, I think the decision was made that the decision as to whether or not the allegation was substantiated or not should be made by somebody independent of the core group?

A. Yes.

“So I understand you commissioned an analysis, shall we say, of whether or not, on the balance of probabilities, this complaint was met or not from a Mr Briden, who is a senior ecclesiastical lawyer. His case — his report is ACE026752, B81. There’s a summary of his report at paragraph 348 of your witness statement, but, essentially, what he identifies is that there is no realistic prospect of bringing a claim, and describes the evidence as unfounded” 

A. Yes. 

Q. But as part of that process, as I understand it, both Bishop Bell’s family were represented by Desmond Browne QC

A. That’s right. 

Q. — acting on a pro bono basis? 

A. Yes. 

Q. And Alison was represented by Mr Chapman [ @Switalskis ?] as I understand it 

A. Yes, indeed. 

Q. — who is sitting in this room here today? 

A. Yes. 

Q. And they made various submissions, because we have got various orders that were made in the case?

 

Archbishop Justin Welby – IICSA – July 11 2019

“We have got to learn to put actions behind the words, because ‘Sorry’ is pretty cheap”

IICSA – Friday –

MR CHAPMAN: Chair and panel, we act for ten victims of Anglican clerical sexual abuse and the survivors support group, MACSAS.
May I deal with one matter immediately, which is Archbishop Welby’s letter produced yesterday in which he purported to apologise to Mr Ineson in 2017. That letter was provided to the inquiry yesterday, and to us only a few minutes before you came in at 2.00 pm. So Mr Ineson has not had an opportunity to formally respond to it. But the archbishop relied on that letter as suggesting that he gave an apology in 2017, and the words he relied upon were in the final paragraph, and
I read: 

“… deeply sorry, yes, for the abuse, from your description of how this has been dealt with by the church.”

Mr Ineson roundly rejects that as an apology for how he has been treated in the church. It is mealy-mouthed. It does not frankly accept that the church treated him badly in the words of Bishop Hancock, “shabbily and shambolic”. Yesterday was an opportunity for the archbishop to say before Mr Ineson in public, “I accept and I apologise for the way you were treated in that shabby and shambolic manner and for my part in it”. That was not just a discourtesy to Mr Ineson; it shows that the archbishop, in his own words, still doesn’t get it.

 

IICSA – Friday – 12/07/2019

Mr O’Donnell [Slater & Gordon] – “Bishop Selby’s answers to Mr Frank [IICSA] indicated that the Anglican Church might just be trying to run down the clock, might be making all the right noises whilst this Inquiry is ongoing, and then getting back to business as usual once these hearings are finished”

InquiryCSA – Friday – 12/07/2019

Q. = Nikiti McNeill [IICSA]
A.1 = John Titchener [Group Compliance Director for the Ecclesiastical Insurance]
A.2 = David Bonehill [UK Claims Director for the Ecclesiastical Insurance Group]

Q. – Do you think that as the victim, should have had to wait or fight as long as he has in order for this to be clarified on the record?

A.1 – No
Q. – Ms McNeill reads from the guiding principles of Ecclesiastical, focusing on the fact that treatment of survivors should not be negative or worsen their well being. She asks, in their handling of the A4 issue, does he consider Ecclesiastical to have lived up to these principles?

A.1 – The witness acknowledges that they have not.

 

@InquiryCSA – Friday – 12/07/2019

Mr. Rory Philips QC [Counsel for the Ecclesiastical Insurance Office – EIO] 

“Where the Inquiry has not sought a specific answer to criticisms made, then as a matter of basic fairness, it is not possible for you to arrive at a conclusion as to whether these criticisms are well founded….
“Because that would offend the guiding principle if I can use that phrase again, which must inform all of the work of this, as of any inquiry, namely fairness….

“EIO is an insurer. It is a commercial organisation. And perhaps some of the difficulties for claimants here arise because they expect EIO to behave towards them rather more as if it was the church”

 

“IICSA reprimands Ecclesiastical over earlier advice to C of E and evidence to Inquiry” – Church Times – 12/07/2019

 

bonehillsmiling-20190712120653085_web

IICSA Anglican Church hearing day 10

Today, the final Friday,  was originally intended to be used only for closing statements from the lawyers representing the various parties. However, it was announced at the end of Thursday that an additional witness would be called first on Friday morning. This turned out to be David Bonehill, Claims Director of EIG and and John Titchener, Group Compliance Director of EIO.

The Church Times has a report of what happened: IICSA reprimands Ecclesiastical over earlier advice to C of E and evidence to Inquiry

Transcript of day 10 hearing.

List of documents adduced on day 10 (but none have as yet been published)

“The sex abuse that was perpetrated upon me by Peter Ball pales into insignificance when compared to the entirely cruel and sadistic treatment that has been meted out to me by officials, both lay and ordained. I know from the testimony of other people who have got in touch with me over the last five or 10 years that what I have experienced is not dissimilar to the experience of so many others and I use these words cruel and sadistic because I think that is how they behave. It is an ecclesiastical protection racket and [the attitude is that] anyone who seeks to in any way threaten the reputation of the church as an institution has to be destroyed”

~ Reverend Graham Sawyer – IICSA – July 2018

“The truths about Matt’s ‘shabby and shambolic’ treatment by the church after his original assault thirty + years ago will probably never be completely known.  What we have seen is at best incompetent treatment but at worst dangerously cruel”
The words of Revd Graham Sawyer are not to be forgotten – said at the IICSA Inquiry last year – July 2018:
“The sex abuse that was perpetrated upon me by Peter Ball pales into insignificance when compared to the entirely cruel and sadistic treatment that has been meted out to me by officials, both lay and ordained. I know from the testimony of other people who have got in touch with me over the last five or 10 years that what I have experienced is not dissimilar to the experience of so many others and I use these words cruel and sadistic because I think that is how they behave. It is an ecclesiastical protection racket and [the attitude is that] anyone who seeks to in any way threaten the reputation of the church as an institution has to be destroyed”

 

July 10 2019 – “He’s arrogant, he’s rude, and he’s a bully” – Revd Matthew Ineson of Archbishop Welby’s fellow Archbishop John Sentamu [IICSA – 10/07/2019] – “Now that’s what I call a ‘significant cloud’. Apologise or resign” ~ Richard W. Symonds

2000px-Logo_of_the_Church_of_England.svg

REVD MATTHEW INESON – IICSA – JULY 10 2019
‏@InquiryCSA

https://www.iicsa.org.uk/key-documents/12767/view/public-hearing-transcript-10-july-2019.pdf

“I cannot see the face of Jesus in the Archbishop of Canterbury or York. I see hypocrites and I see pharisees. I see the people that Jesus stood up against.

“I’m sorry to be so direct, I’m a Yorkshire man. I don’t think those people are fit for office.”

“Bishops sit on thrones. They live in fine palaces and houses, they wear the finest robes and garments.

“People literally kneel down and kiss the ring on their finger.”

“That’s why they are protecting themselves.”

“Why would I want an apology?”

“It’s recognition of what happened and how I’ve been treated.”

Matthew Ineson tells the #AnglicanHearing he was promised an apology multiple times but it never materialised.

A fringe meeting at last year’s general synod allowed clerics including the Archbishop of York, John Sentamu to meet sexual abuse survivors.

Rev. Matthew Ineson says John Sentamu physically grabbed and challenged him – “he’s arrogant, he’s rude and he’s a bully”.

 

Ms Scolding QC asks Archbishop Sentamu if his wife, who was recently ordained, had undergone relevant training and vetting.

He states that she has been vetted, and her training will begin in September.

He (Archbishop Sentamu) states that the only way to change the culture within the church is through training, and to ensure that this is consistent. (3/3)

IICSA Hearings and Seminars

Archbishop Sentamu Replying to @InquiryCSA

“I hope the way I carry out my ministry people realise I’m a vulnerable person like anybody else. I am not a saint. I am capable of doing something wrong.”

 

He (Archbishop Sentamu) agrees that instead, the church should have held higher standards given its moral position.

Ms Scolding QC asks Archbishop Sentamu whether believes he has made a personal mistake in the course of responding to disclosures of clerical abuse during his career.

“Hand on heart, I don’t think so.”

 

“He’s arrogant, he’s rude, and he’s a bully” – Revd Matthew Ineson of Archbishop Welby’s fellow Archbishop John Sentamu [IICSA – 10/07/2019] – “Now that’s what I call a ‘significant cloud'” ~ Richard W. Symonds

MS SHARPLING: Thank you, Archbishop Sentamu. Could you
10 just clarify something for me: we heard evidence from
11 Mr Ineson today, and if the church accept that he was
12 abused as a young lad whilst under the care of
13 the church, is there now any impediment for an apology
14 to be given for that abuse? Leaving aside anything that
15 might have happened subsequently, is there any
16 impediment in the collective church mind that prevents
17 an apology to Mr Ineson for that original abuse?

18 A. I think the real problem comes because the evidence is
19 contested.

20 MS SHARPLING: I see.
21 A. And the review hasn’t happened. And I’m hoping that
22 that review will be swift and quick. It’s still,
23 I think, waiting on Mr Ineson agreeing the terms of
24 reference for this particular review. So hopefully, it
25 will be swift. I hope it will happen. I actually think that, I mean, it is a very difficult one, because you do not want to either be flippant about what kind of apology [‘confetti apologies’] you are giving. For it to be substantive, actually, you have got to get all the facts out, and the review should take place, I hope as soon as possible, because on one CDM my understanding is that the evidence was completely contested”

 

Q. And to ask you whether you had any contact with the
17 Archbishop John Sentamu —
18 A. I did.
19 Q. — at that event?
20 A. I did. I’d never seen John Sentamu before and, if
21 I never see him again, it will be too soon, in my
22 opinion. It was a fringe meeting arranged so that
23 General Synod members could meet with victims of abuse.
24 And there were many victims — 40, I don’t know the
25 exact number, but there were many, and members of the
Page 55
1 problems himself”. I said, “You were disclosed to five
2 years ago. You did nothing. So, go on, say you’re
3 sorry”. And he answered, “Apologies mean different
4 things to different people”. And then he said to me,
5 and I didn’t get this, “There is a boulder between you
6 and I”. He said, “You have put a boulder between you
7 and I”. And I said to him, “The only thing in front of
8 you, Mr Sentamu, is the possibility you will now have to
9 answer for your actions and you don’t like being
10 answerable to anybody”. And his answer was, “One day,
11 we will talk”, and he took his hand off my shoulder and
12 walked away.
13 I went outside and I saw a lady from the NST — I’m
14 sure it’s Heather, but I’m — I told her what happened,
15 “I’ll make you a cup of tea. Are you all right?” When
16 I look back now, you do not, whoever you are, walk in
17 a room full of victims of abuse and physically get hold
18 of them and challenge them. But it’s who he thinks he
19 is. He’s arrogant. He’s rude. He’s a bully.
20 Q. This, I understand that you’re talking about happened at
21 the fringe event at General Synod last year?
22 A. It did.
23 Q. I understand that you were part of the event together
24 with Sheila Fish, from —
25 A. Yes.
Page 54
1 General Synod, and Justin Welby and John Sentamu were
2 there. At the end of the meeting, people milling about,
3 John Sentamu came over to me. The whole meeting,
4 I could feel his eyes in the back of my head — do you
5 know what I mean? But he came up to me, and he came
6 really in my face, too close, and he grabbed me by the
7 shoulder and he held me by the shoulder, and he said to
8 me, “One day, you and I will talk”. So I said, “Well,
9 I only live half an hour away. You put the kettle on,
10 I’ll come over and we’ll talk”. And the look was, “Who
11 do you think you’re speaking to?”. And then he said,
12 “One day we will pray together”. And I said, “That will
13 never happen, but I will talk to you”. And he said to
14 me — and he was holding me the whole time, and he said,
15 “What do you want? What do you want?” I said, “I want
16 you to apologise and I want Steven Croft and all the
17 others to apologise”. I said, “You ignored my
18 disclosure of abuse. You left my abuser five years to
19 potentially abuse again”.
20 As part of the police investigations, they
21 discovered that Trevor Devanamanikkam was looking for
22 rent boys online.
23 I said, “And then he’s charged with very serious
24 charges against me. He then climbs in a bath and stabs
25 himself to death and then it’s discovered that he had
Page 56
1 Q. — whom we have already heard, from SCIE?
2 A. Yes.
3 Q. One of the things that she said — chair, you might
4 remember — was that the victims and survivors had
5 spoken to her about the change and the practical changes
6 they would like in the church and that, largely, she had
7 considered those to be practical, sensible changes. So
8 my final question for you is, building on that, what
9 practical recommendations or changes do you think would
10 help the church to respond better to allegations of
11 child sexual abuse?
12 A. I have no desire to damage the church at all or bring
13 the church down. That’s not my thing. The overriding
14 motive for me is to help prevent that abuse happens
15 again, and I think there are people in position in the
16 church who shouldn’t be there who have repeatedly made
17 mistakes, shall we say, if we’re kind, about
18 safeguarding.
19 I think safeguarding should be totally out of
20 the hands of the Church of England.
21 Q. So managed outside of the church?
22 A. Totally. You can’t do your own work. You can’t
23 investigate yourself. There’s too much bias there.
24 There’s too much conflict of interest.
25 I also believe, personally, in mandatory reporting
IICSA Inquiry – Anglican Church Investigation 10 July 2019
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Page 57
1 because I — the church don’t seem to really, in their
2 heart, want to do that. They talk about it, but they
3 don’t do it. I can’t understand, if you discover that
4 abuse is possibly happening, or you receive
5 a disclosure, you pick the phone up to the police. It’s
6 as simple as that. It doesn’t have to go through all
7 the different layers of the Church of England, and if
8 I thought a little girl or boy was being abused, I would
9 pick the phone up to the police then, and that is
10 mandatory reporting, as far as I see. I’m simple.
11 Simple thinking.
12 Q. No, not at all. That concludes the questions I have for
13 you, unless we have missed something very key that you
14 wanted to raise that might assist the chair and panel in
15 their conclusions and recommendations?
16 A. No, there is just one thing I would say. There’s
17 a couple of things. You were talking before about
18 apology, why would I want apology.
19 Q. Yes.
20 A. Firstly, it is recognition. It is recognition of what
21 happened and it is recognition of the way that I have
22 been tret. I was told, in July 2017, by Graham Tilby
23 that I would — had I had an apology? I said “No”. He
24 said, “I can sort that out for you”. That was two years
25 ago. I have never had it.
Page 59
1 I have even in the church been called “a common
2 northerner” before now, at a safeguarding thing. I want
3 to say — I really want to say thank you to David
4 because I wouldn’t be here without David, and to people
5 like Richard who represent victims of abuse. Without
6 that support, I would still be not knowing what to do.
7 I also want to thank my MP, who is here today.
8 Yeah. Her staff and her get it, and she has been
9 totally, totally supportive, and I understand she’s
10 written to the Archbishop of Canterbury and asked on
11 more than one occasion to meet with him to discuss my
12 case. A letter of 17 January 2018 has still not had
13 a formal response. Over a year.
14 I want to say thank you to the many victims, and
15 I’ve met many now, who really are courageous people.
16 Some of them are here today, a lot of them will be
17 watching. I don’t actually even want to be here today.
18 This is something I never in my life wanted to do. But
19 I am. But the truth is, none of us ever asked for it to
20 happen, the abuse to happen, and the re-abuse, and
21 I want to say thank you to this inquiry for all you’re
22 doing, and I just hope that — I believe the church will
23 nod at the end of this and say, “Thank you very much.
24 We will take note”, and they will just revert to form.
25 They are not going to change unless they are made to.
Page 58
1 Moira Murray told me that I would get a formal
2 apology from the church when the legal case against
3 Trevor Devanamanikkam was over. That was two years ago
4 since he died, and I have never had an apology.
5 I was then told by Moira I would get a formal
6 apology when the civil case was settled. That was
7 a year next month. I have never had a formal apology.
8 Justin Welby was interviewed by a journalist student
9 in Canterbury and the first question was, “Why hasn’t
10 Matthew had an apology?” He promised to chase that up.
11 That was last year, I think. I have never had the
12 apology.
13 I have never had a formal apology at all, but
14 I think there’s an obvious reason for that: because they
15 would have to admit the bishops’ failings if they
16 apologised for it. I have never even had a formal
17 apology for the abuse from Trevor Devanamanikkam — the
18 abuse by Trevor Devanamanikkam.
19 Can I just finally say a scenario I want to share
20 with you: I am a Yorkshireman, as you’ve probably
21 gathered. David Greenwood always says, “You’re straight
22 talking”, that’s how it comes. I don’t think the church
23 can cope with that. That’s been my experience. They
24 want to go around the houses and through the layers and
25 do all that. Straight talking, they can’t cope with.
Page 60
1 They can’t be trusted.
2 And I say that as a clergyman. I am still a priest
3 of the Church of England and I don’t believe the
4 hierarchy can be trusted. Justin Welby sat in this very
5 room a few weeks ago, with tears in his eyes, and said
6 he’d learned to become ashamed of the church. I do not
7 understand why that is the case, because the vast
8 majority of the Church of England, clergy and lay, would
9 never abuse anybody, and would report it, and they would
10 be horrified by the abuse. It isn’t the vast majority.
11 It is a small amount of people. And then it’s the
12 re-abuse by the bishops and the archbishops themselves,
13 and I think, if any shame wants applying, it needs to be
14 applied to the Archbishop of Canterbury and the
15 Archbishop of York and the House of Bishops, and not all
16 the bishops, but the vast majority of them. What
17 they’re — and the NST and William Nye and all that lot
18 at Church House. I think they are cruel, and that’s the
19 word.
20 What would Jesus do in this situation? He wouldn’t
21 do what they’re doing. And I just think this comes down
22 to — it’s the old story: abuse is about power.
23 Devanamanikkam’s power over me, he used. John Smyth did
24 the same over his victims. Peter Ball. All of them.
25 That abuse of power is used again, and again, and again
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Page 61
1 by the bishops of the Church of England without — they
2 ignore disclosures. They leave the abuser to carry on.
3 Then, when you complain about those bishops, the
4 Archbishop of Canterbury just takes no further action,
5 no further action, no further action. It’s a complete
6 cycle. That’s what the problem with the Clergy
7 Discipline Measure is, because they’re investigating
8 themselves, and it destroys people. It really does.
9 And why? Because bishops sit on thrones. They live
10 in fine houses and palaces, they wear the finest robes
11 and garments, which cost the earth. I know, because
12 I’ve sat I sell ’em them?in them. They bully people.
13 Yeah? People literally kneel down and kiss the ring on
14 their finger. Who would give that up? They don’t want
15 to, and that’s why they’re protecting themselves. It
16 really does drive people to distraction. And I say no
17 more. I really say no more. Enough is enough. And
18 I think the victims are far tougher and stronger people
19 than the archbishops and the bishops of
20 the Church of England, and, as a priest, I can tell
21 you — and I say this as a priest — I cannot see the
22 face of Jesus in the Archbishops of Canterbury or York.
23 I see hypocrites and I see Pharisees, the people who
24 Jesus stood up against.
25 I’m sorry to be so direct. I’m a Yorkshireman. But
Page 63
1 any reason. Just raise your hand or indicate to me that
2 you wish to do so. Next, there are two bundles in front
3 of you which have the vast majority of the relevant
4 documents I am going to take you to, but exhibits will
5 also be got up on screen. If, like me, you find reading
6 things difficult unless it is in slightly larger font,
7 please do indicate and we can blow the font up as large
8 as you need it.
9 We have two witness statements from you, Mr Iles:
10 one dated 9 November 2017, which has already been
11 published on this investigation’s website; and one dated
12 1 May 2019 at ACE026967. Chair and panel, behind tab A1
13 of your bundle.
14 Now, I’m not going to — I am going to assume that
15 you signed both of those witness statements, your
16 signature, however, being subject to a cover. Did you
17 sign both of those witness statements?
18 A. Yes.
19 Q. Have you had an opportunity to read them recently?
20 A. Yes.
21 Q. Are the matters set out there true, to the best of your
22 knowledge and belief?
23 A. Yes.
24 Q. Mr Iles, just to identify, you are a barrister employed
25 by the Church of England legal office since 2004, and
Page 62
1 I don’t think these people are fit for office. Thank
2 you. I’m sorry I have gone on.
3 MS McNEILL: No, no, thank you, Mr Ineson. Chair, do you or
4 the panel have any questions for this witness?

 

IICSA Transcript – 10/07/2019 – Revd Matthew Ineson & Archbishop John Sentamu

https://www.iicsa.org.uk/key-documents/12767/view/public-hearing-transcript-10-july-2019.pdf

 

“If we can’t admit to being wrong or making a mistake, we can’t genuinely say sorry or apologise because we don’t think we’ve done anything wrong. That moral denial of human fallibility will breed an arrogance which most people see but to which the arrogant person is blind” ~ Richard W. Symonds

~ Richard W. Symonds – on reading Archbishop John Sentamu’s answer when Fiona Scolding QC asks him [at the IICSA 10/07/2019] whether he believes he has made a personal mistake, in the course of responding to disclosures of clerical abuse, during his career: “Hand on heart, I don’t think so”, the Archbishop replies.

 

“He’s arrogant, he’s rude, and he’s a bully” – Revd Matthew Ineson of Archbishop Welby’s fellow Archbishop John Sentamu [IICSA – 10/07/2019] 

IICSA – July 11 2019 –

Fiona Scolding QC: “Do you think the Church needs to be more willing to admit past mistakes?”

Justin Welby, Archbishop of Canterbury: “The history of the Church does not encourage accountability…Accountability is structural [aka ‘The System’]

Fiona Scolding QC [in questioning Graham Tilby]: “The issue here surrounds the fact that, with the greatest respect to diocesan bishops, they have all the power and no accountability” 

July 11 2019 – IICSA Thursday 

– Page 50

Q. = Fiona Scolding QC

A. = Graham Tilby [National Safeguarding Advisor]

 

Q. Once Mr Galloway had reported, I think the decision was made that the decision as to whether or not the allegation was substantiated or not should be made by somebody independent of the core group?

A. Yes.

“So I understand you commissioned an analysis, shall we say, of whether or not, on the balance of probabilities, this complaint was met or not from a Mr Briden, who is a senior ecclesiastical lawyer. His case — his report is ACE026752, B81. There’s a summary of his report at paragraph 348 of your witness statement, but, essentially, what he identifies is that there is no realistic prospect of bringing a claim, and describes the evidence as unfounded” 

A. Yes. 

Q. But as part of that process, as I understand it, both Bishop Bell’s family were represented by Desmond Browne QC

A. That’s right. 

Q. — acting on a pro bono basis? 

A. Yes. 

Q. And Alison was represented by Mr Chapman [ @Switalskis ?] as I understand it 

A. Yes, indeed. 

Q. — who is sitting in this room here today? 

A. Yes. 

Q. And they made various submissions, because we have got various orders that were made in the case?

 

Archbishop Justin Welby – IICSA – July 11 2019

“We have got to learn to put actions behind the words, because ‘Sorry’ is pretty cheap”

IICSA – Friday –

MR CHAPMAN: Chair and panel, we act for ten victims of Anglican clerical sexual abuse and the survivors support group, MACSAS.
May I deal with one matter immediately, which is Archbishop Welby’s letter produced yesterday in which he purported to apologise to Mr Ineson in 2017. That letter was provided to the inquiry yesterday, and to us only a few minutes before you came in at 2.00 pm. So Mr Ineson has not had an opportunity to formally respond to it. But the archbishop relied on that letter as suggesting that he gave an apology in 2017, and the words he relied upon were in the final paragraph, and
I read: 

“… deeply sorry, yes, for the abuse, from your description of how this has been dealt with by the church.”

Mr Ineson roundly rejects that as an apology for how he has been treated in the church. It is mealy-mouthed. It does not frankly accept that the church treated him badly in the words of Bishop Hancock, “shabbily and shambolic”. Yesterday was an opportunity for the archbishop to say before Mr Ineson in public, “I accept and I apologise for the way you were treated in that shabby and shambolic manner and for my part in it”. That was not just a discourtesy to Mr Ineson; it shows that the archbishop, in his own words, still doesn’t get it.

 

IICSA – Friday – 12/07/2019

Mr O’Donnell [Slater & Gordon] – “Bishop Selby’s answers to Mr Frank [IICSA] indicated that the Anglican Church might just be trying to run down the clock, might be making all the right noises whilst this Inquiry is ongoing, and then getting back to business as usual once these hearings are finished”

InquiryCSA – Friday – 12/07/2019

Q. = Ms McNeill [IICSA]
A.1 = John Titchener [Group Compliance Director for the Ecclesiastical Insurance]
A.2 = David Bonehill [UK Claims Director for the Ecclesiastical Insurance Group]

Q. – Do you think that as the victim, should have had to wait or fight as long as he has in order for this to be clarified on the record?

A.1 – No
Q. – Ms McNeill reads from the guiding principles of Ecclesiastical, focusing on the fact that treatment of survivors should not be negative or worsen their well being. She asks, in their handling of the A4 issue, does he consider Ecclesiastical to have lived up to these principles?

A.1 – The witness acknowledges that they have not.

 

@InquiryCSA – Friday – 12/07/2019

Mr. Rory Philips QC [Counsel for the Ecclesiastical Insurance Office – EIO] 

“Where the Inquiry has not sought a specific answer to criticisms made, then as a matter of basic fairness, it is not possible for you to arrive at a conclusion as to whether these criticisms are well founded….
“Because that would offend the guiding principle if I can use that phrase again, which must inform all of the work of this, as of any inquiry, namely fairness….

“EIO is an insurer. It is a commercial organisation. And perhaps some of the difficulties for claimants here arise because they expect EIO to behave towards them rather more as if it was the church”

 

“The sex abuse that was perpetrated upon me by Peter Ball pales into insignificance when compared to the entirely cruel and sadistic treatment that has been meted out to me by officials, both lay and ordained. I know from the testimony of other people who have got in touch with me over the last five or 10 years that what I have experienced is not dissimilar to the experience of so many others and I use these words cruel and sadistic because I think that is how they behave. It is an ecclesiastical protection racket and [the attitude is that] anyone who seeks to in any way threaten the reputation of the church as an institution has to be destroyed”

~ Reverend Graham Sawyer – IICSA – July 2018

bonehillsmiling-20190712120653085_web

David Bonehill (right), Claims Director of EIG and John Titchener (left), Group Compliance Director of EIO.

THINKING ANGLICANS

IICSA Anglican Church hearing day 10

Today, the final Friday,  was originally intended to be used only for closing statements from the lawyers representing the various parties. However, it was announced at the end of Thursday that an additional witness would be called first on Friday morning. This turned out to be David Bonehill, Claims Director of EIG and and John Titchener, Group Compliance Director of EIO.

The Church Times has a report of what happened: IICSA reprimands Ecclesiastical over earlier advice to C of E and evidence to Inquiry

Transcript of day 10 hearing.

List of documents adduced on day 10 (but none have as yet been published)

“The truths about Matt’s ‘shabby and shambolic’ treatment by the church after his original assault thirty + years ago will probably never be completely known.  What we have seen is at best incompetent treatment but at worst dangerously cruel”
The words of Revd Graham Sawyer are not to be forgotten – said at the IICSA Inquiry last year – July 2018:
“The sex abuse that was perpetrated upon me by Peter Ball pales into insignificance when compared to the entirely cruel and sadistic treatment that has been meted out to me by officials, both lay and ordained. I know from the testimony of other people who have got in touch with me over the last five or 10 years that what I have experienced is not dissimilar to the experience of so many others and I use these words cruel and sadistic because I think that is how they behave. It is an ecclesiastical protection racket and [the attitude is that] anyone who seeks to in any way threaten the reputation of the church as an institution has to be destroyed”

 

July 7 2019 – “Bishop Hancock challenges the Synod on safeguarding” – Church Times

Bishop Hancock challenges the Synod on safeguarding

07 JULY 2019

SAM ATKINS/CHURCH TIMES

The Bishop of Bath and Wells, the Rt Revd Peter Hancock (centre) with Meg Munn and Phil Johnson

 

 

https://www.churchtimes.co.uk/articles/2019/12-july/news/uk/bishop-hancock-challenges-the-synod-on-safeguarding

VAGUE and evasive talk of culture change” over safeguarding is “not enough”, the Bishop of Bath & Wells, the Rt Revd Peter Hancock, told the General Synod on Sunday.

In a presentation, the Bishop said that the Church’s approach to survivors had been “inadequate”, and that all had a part to play in improving safeguarding practice.

“Vague and evasive talk of culture change is not enough,” he said. “It is driven by structures, appointments, and decisions. . .

“My challenge to Synod is that, if you are concerned about safeguarding in the Church, now is the time up to stand up, be counted, and get involved.”

A survivor who formed part of the presentation group, Phil Johnson, was one of the first to come forward, in 1996, with allegations of sexual abuse by a former Bishop of Gloucester and Lewes, Peter Ball. Mr Johnson is a member of the National Safeguarding Panel.

Mr Johnson told the Synod that safeguarding should be simple. “It is about vigilance, protection, and compassion,” he said. “It is not about endless bureaucracy.”

He said that the Church should not think that its safeguarding was necessarily better simply because it was spending more money on it.

Mr Johnson went on to say that the work to create a survivors’ reference group was very difficult, largely because so many victims had an “immense lack of trust” in the Church and the National Safeguarding Team (NST).

He was glad that the Safe Spaces project was close to completion, although he noted that he had first proposed it nearly six years ago, and, although money had been allocated for it, not a single penny had yet been spent on survivors. “This typifies how the Church does things,” he said. “We all need to come together to make things simpler, more efficient, quicker, and more cost-effective.”

The session began with a period of silence, and the Bishop said a prayer that had been written by a survivor of abuse: “Teach us to thirst for justice and righteousness in our Church . . . We lament the safeguarding failures of our Church. . . Helps us to repair broken lives so that those our Church has harmed may no longer survive but thrive.”

Safeguarding questions had been split from the rest of the questions, which were heard on Friday, to allow proper space for them. Bishop Hancock thanked the Business Committee for this approach; a presentation on safeguarding was given by the bishop, Mr Johnson, and Meg Munn, the chair of the National Safeguarding Panel.

In response to a question from Carolyn Graham (Guildford) about safeguarding cases’ being “passed around from diocese to diocese”, Bishop Hancock said that work was under way on an information-sharing system. A national case-management system would mean wider access to information lodged centrally. This would bring rigour. Asked by Canon Gavin Kirk (Lincoln) about survivors whose experience had led them to distrust the diocese where they lived, Bishop Hancock said that the voices of survivors must be heard in the process of redrafting safeguarding guidance.

He told Canon Rosie Harper (Oxford), who asked about the “moral imperative to restore and heal”, going further than “bare minimum legal redress”, that one part of the answer was to have a “standards-based approach to safeguarding”, and another was a charter “to provide survivors with confidence there is going to be consistency across dioceses”.

Some responses to safeguarding issues had been “woefully inadequate”, he said. He also reported that there had been attempts to establish mediation between survivors and the NST and some work had recently been commissioned on “restorative justice”.

In his presentation, Bishop Hancock said that the Independent Inquiry into Child Sexual Abuse (IICSA) hearings had not been an easy experience for the Church. Some “justifiably difficult questions are being asked of us”, he said. But the inquiry had shone a “helpful light” on the C of E’s safeguarding procedures and failings.

He strongly urged every member of the Synod to read the two interim reports already released by IICSA: one on the case study of Chichester diocese and Peter Ball, and one on child sexual abuse in the context of religious institutions. The key findings in both reports, which were “harrowing and difficult to read”, were that clericalism and deference were causing “significant harm” (News, 9 May

A new case-management system for both national and diocesan safeguarding teams, which had been “sorely lacking”, was finally almost ready and would be rolled out next year, he reported.

He also said there would be three new lessons-learned reviews of the cases of John Smyth, the Revd Trevor Devamanikkam, and the late former Bishop of Chester, Victor Whitsey (News, 10 February 201716 June 201724 May).

A working group had been convened to examine whether the Clergy Disicpline Measure (CDM) was fit for its purpose in relation to safeguarding, he said. The group would have its first meeting in October (News, 31 May).

Ms Munn paid tribute to the three survivor representatives on the panel, who, despite being so damaged by their experiences of abuse, were still able and willing to help the Church become a safer place.

“The Church is late to this work: it needs to catch up; it has a lot to do,” she said. “I see a lot of people with good intentions, but you all need to do more, and do more, more quickly.”

SAM ATKINS/CHURCH TIMES Phil Johnson

Mr Johnson praised the leadership of Ms Munn and said that he was hopeful that this increased level of scrutiny would bear fruit. In particular, he was convinced that the CDM procedure was inadequate and needed reform.

The proposed redress scheme was very important for survivors and would need to be well funded, Mr Johnson said. It must include all cases of abuse, including those that had already come to financial settlements; many of these were agreed out of fear that the survivor might be landed with the Church’s “astronomical” legal costs.

He also supported the introduction of mandatory reporting of abuse allegations, along the lines developed by the pressure group Mandate Now. Two-thirds of current safeguarding cases were still dealt with exclusively in-house, he noted. Without actual sanctions for people who failed to pass on disclosures, the culture would never change.

In the questions following the presentations, the Archbishop of York, Dr Sentamu, on a point of order, asked the view of the Synod on mandatory reporting, to which a majority raised their hands in favour. It was one of the recommendations of the IICSA report on Chichester diocese.

The Bishop of London, the Rt Revd Sarah Mullally, asked whether the Church still had a problem with clericalism, and whether it hindered good safeguarding practice.

Mr Johnson said that there had been a lot of deference, but that this was not a problem only for the Church. He gave the example of football clubs, where coaches had a great deal of authority. This was evident in the conviction of Barry Bennell, a former coach at Manchester City and Crewe Alexandra, and the conviction of Bob Higgins, the former Southampton coach, both for child sexual abuse.

The natural tendency to keep things in-house was a problem, Mr Johnson said. “Watching IICSA this last week, there’s clearly evidence that this remains,” he said. It was everyone’s responsibility to address this, and to make these subjects non-taboo. “Things should be recorded in a routine manner,” he argued.

He received a standing ovation for his words during the Synod debate.

There was criticism that there was not a full Synod debate on safeguarding. Last week, Martin Sewell, a representative from Rochester diocese, called the Synod “lazy and incurious” (News, 5 July).

Matthew Ineson, a survivor, who was handing out leaflets outside York Minster on Sunday morning, said: “The Archbishops blocked the debate [on safeguarding]: they are manipulating the Synod.

“There is a cover-up going on from the very highest parts of the Church; Archbishop Welby has persistently taken no further action. The way victims are treated is just diabolical.”

At the end of the service, before the blessing was given, Dr Sentamu led the congregation in prayer for those who were part of IICSA, and for survivors.

April 12 2019 – “Church abuse survivors speak out over handling of Bishop of Chester misconduct complaint” – Chester Standard – Steve Creswell

https://www.chesterstandard.co.uk/news/17567171.church-abuse-survivors-speak-out-over-handling-of-bishop-of-chester-misconduct-complaint/

Church abuse survivors speak out over handling of Bishop of Chester misconduct complaint

Bishop of Chester, Dr Peter Forster.

SPECIAL REPORT

Bishop of Chester, Dr Peter Forster.

SURVIVORS of sexual abuse by members of the clergy have raised concerns about the Church’s handling of a formal complaint against the Bishop of Chester.

The Standard has spoken to two victims of historic abuse who fear a Clergy Discipline Measure (CDM) brought against Bishop Peter Forster will not be judged objectively.

One is priest Matt Ineson who was raped in the 1980s by a Bradford vicar who took his own life on the day of his first court appearance two years ago.

CDMs are the Church’s in-house disciplinary process and are always escalated to the Diocesan bishop – or sometimes the archbishop – to pass judgement.

Critics say the lack of public accountability and ‘behind closed doors’ nature of the complaints procedure make it easy for senior clergy to cover up allegations of abuse.

The CDM filed at the end of March against Bishop Forster relates to reports that in 2009 he ignored a letter from Warrington vicar Charles Gordon Dickenson confessing to child abuse.

Dickenson, now 89, was jailed at Liverpool Crown Court last month after admitting eight counts of sexual assault against a boy in the 1970s.

Chester and District Standard:

Former vicar Charles Gordon Dickenson was jailed for historic child sex abuse.

The Diocese of Chester has accepted its failures, admitting that the letter should have been passed to the police for investigation a decade ago. Dickenson remained free to officiate in the diocese until his retirement in 2014.

The CDM against the Bishop of Chester is being brought by Sir Roger Singleton, interim safeguarding director at the Church and former chief executive of children’s charity Barnardo’s.

It has been confirmed that it will be considered by the Archbishop of York, John Sentamu.

But Mr Ineson and another survivor, who wishes to remain anonymous, say that Mr Sentamu has himself been the subject of a CDM and allege he has previously ignored disclosures of abuse.

Mr Ineson was raped and abused aged 16 by former Bradford vicar Trevor Devamanikkam between 1984 and 1985.

He says his disclosures to the Church fell on deaf ears, leading him to file CDMs in 2016 against five bishops, as well as Mr Sentamu.

However, the complaints were never investigated by the Church because they were brought outside of the 12-month time limit.

Devamanikkam took his own life on June 6, 2017 – the day of his first court appearance.

Mr Ineson and others claim the Church of England (C of E) uses its own arbitrary 12-month rule to block investigations into historic sexual abuse that are more than a year old.

Indeed, permission is still being sought from the Church’s President of Tribunals to bring the CDM against Bishop Forster ‘out of time’.

Mr Ineson told this newspaper: “Victims of church abuse, including myself, have raised concern about Archbishop Sentamu handling the complaint into Bishop Forster as they say he is compromised as he himself has been subject to complaints that he ignored disclosures of abuse and left at least one priest abuser years to go unchecked.

“The priest in my case was eventually charged with six serious sexual offences and killed himself the day he was due in court. The church used the one-year rule to block any investigation into the archbishop and refuse to investigate him.”

In response, a spokesman for the office of the Archbishop of York said: “When a complaint comes to an Archbishop, he routinely considers with the benefit of advice, as to whether there are any circumstances which would make it inappropriate for him to deal with the complaint.

“If he considers there are, then he will ask the other Archbishop to deal with it. As the process has only just begun in this case– still awaiting decision on whether the complaint can be brought ‘out of time’ – there is nothing further to say on this procedure at the moment.”

Chester and District Standard:

Archbishop of York John Sentamu.

The second survivor said he had taken out a CDM against the Bishop of Durham over the handling of his own abuse case, only to see it dismissed by Mr Sentamu. However, he later received a 20-page response from the Bishop of Durham that reportedly expressed “bitter regret” at the way the case was handled.

Both he and Mr Ineson say they have heard of other complaints being either dismissed or no further action (NFA) taken.

The Standard asked the Church of England for statistics on the number of CDMs brought against bishops and archbishops, and their outcomes.

Survivors claim that no bishop or archbishop has ever been disciplined as a result of a CDM.

The only exception is former Bishop of Lewes and of Gloucester, Peter Ball, who was already serving jail time for sexually assaulting 18 teenagers and men between the 1970s and 1990s.

The offices of the Bishop of Salisbury and the Bishop of Lincoln were also approached for the CDM statistics as they are leading a review of safeguarding procedures in the Church.

The Church is not subject to the Freedom of Information Act, and clear figures have not been provided. However, a C of E spokesman indicated that some were available in the annual reports of the Clergy Discipline Commission, which oversees CDMs.

These show that between 2015 and 2017 (the last year for which statistics are available) a total of 19 fresh complaints were made against bishops or archbishops. Some also carried over from previous years.

The reports state that 11 complaints were dismissed, two were NFA, and one ‘penalty by consent’ was imposed in 2015. There was also one ‘prohibition following conviction’, thought to relate to Peter Ball.

The outcomes of the remaining CDMs are not stated and the Church spokesman has not elaborated on these. No names are given in the annual reports.

Full statistics prior to 2015 are not available as complaints records held at Bishopthorpe Palace, the residence of the Archbishop of York, were destroyed in floods at the end of that year.

Chester and District Standard:

Records held at Bishopthorpe Palace near York were destroyed by flood water in 2015.

In 2010 the C of E published the outcome of its Past Case Review (PCR), which was a two-year investigation into historic allegations of abuse across all dioceses.

A subsequent review of the PCR by Sir Roger Singleton found the Church disregarded dozens of allegations.

The PCR examined more than 40,000 files but found that just 13 cases of alleged child sexual abuse warranted formal action.

In June last year, Sir Roger said he believed the Church “downplayed” the issue in public statements to avoid damage to its reputation.

But he also found “no evidence whatsoever of a deliberate attempt to mislead” or that anyone broke the law.

The second survivor who spoke to The Standard said he has little hope that Bishop Forster will be held accountable for failing to report Dickenson’s abuse in 2009, but added that he could be made a scapegoat.

He said: “This CDM looks like selective accountability. What about other bishops who walked away from disclosures? What about the bishops who presided over an industrial-scale whitewash in the Past Case Review period (2008 – 2010) in which many dozens of cases were quietly ignored? What about bishops who’ve denied disclosures and distanced themselves from their own inertia?

“The crisis of the senior layer of the Church of England is that they haven’t found a way of putting hands up to past mistakes and owning their own failure.”

He and survivors group MACSAS (Minister and Clergy Sexual Abuse Survivors) highlighted a report published on April 4 this year by the Social Care Institute for Excellence (SCIE).

A MACSAS spokesman said the document “illustrates the Church of England’s comprehensive failure in the treatment of victims of its own abuse”.

SCIE’s independent research indicates that fewer than one in five people who reported abuse in the church say they received a satisfactory response, and more than half never received any meaningful response at all.

The group spokesman said: “Those of us whose lives have been devastated by clergy abuse know this from long and bitter experience. We are victimized first by our abusers, and again by the church’s ‘defensive responses’ to criticism of its failings.

“For many years the Church of England has responded to the crisis of clergy abuse by saying ‘You can trust us. We’ve got this in hand’. The SCIE report confirms what we have known all along – that the church can no longer be trusted to manage disclosures of abuse.

“We repeat our call that this work should be handed over to a fully independent body.”

There is currently no UK law that requires the mandatory reporting of suspected child abuse – although campaigners have been pushing for such legislation.

However, bishops at the head of their dioceses have responsibility for safeguarding issues and are expected to pass on intelligence about suspected criminal activity to the police.

The Church has stressed it treats all complaints seriously and, aside from the CDM, Bishop Forster’s actions in 2009 are also being investigated by its National Safeguarding Team (NST).

Chester and District Standard:

The Bishop of Chester has said he will make no further public comment until after the NST review.

Bishop Forster has led the Diocese of Chester since 1997 and is said to be the Church of England’s longest serving bishop. He is due to retire by March next year when he turns 70.

In a statement released earlier this month, he said he had delegated all safeguarding matters to the Bishop of Birkenhead until the end of the NST review, which is due to begin shortly.

He said: “I have taken this decision in response to recent comment into my handling of the Gordon Dickenson case in 2009.

“An independent review will seek to identify where any failures in procedures arose, and what lessons can be learned and I look forward to contributing to the review and to giving a full account of my actions in relation to this matter.

“The Diocese of Chester takes seriously its safeguarding responsibilities at every level. Whilst an independent review into my actions takes place, I recognise that I should not continue to lead the safeguarding arrangements in the Diocese.

“I will continue in all other duties relating to my role of Bishop of Chester.

“I will not be making any further public comments in relation to this matter until the outcome of the independent review.”

Diocese of Chester twice covered up parish vicar’s abuse of young boy

Specialist lawyer’s concern over Diocese of Chester cover-up of child sex abuse

Bishop Peter Forster delegates safeguarding responsibility after cover-up reports

Bishop of Chester Dr Peter Forster could retire before outcome of abuse cover-up inquiry

Clergy Discipline Measure (CDM) lodged against Bishop of Chester Peter Forster

Jan 25 2019 – “The Perilous Plight of the Church of England” – The Rev. Roger Salter – ‘Virtueonline’

Jan 25 2019 – “The Perilous Plight of the Church of England” – The Rev. Roger Salter – ‘Virtueonline’

https://www.virtueonline.org/perilous-plight-church-england

THE PERILOUS PLIGHT OF THE CHURCH OF ENGLAND

By Roger Salter
Special to Virtueonline
www.virtueonline.org
January 17, 2019

When the British philosopher Cyril Joad returned to Christian faith and membership of the Church of England, he paid fulsome tribute to the unassuming clergy of the hundreds of ordinary parishes throughout the land.

The faith and fortitude of these lowly men of God was a major factor in sustaining Christian belief and character in the life of the nation. Sincere but unspectacular ministry held the church together and maintained the good health of the institution. The troops of the church were of more value than the titled, pretentious, liberal senior clerics.

These men, acknowledged by the former atheist, had no prominence in church affairs and received few plaudits for their sacrifice and loyalty. They had little access to the media and limited participation in the making of church policy. The overall impression of the Church of England was created by noted communicators of striking ability, or notorious skeptics who loved to bathe in the gratifying glare of publicity.

There must be many pastors of similar ilk to those highly regarded by Joad who remain active in the Church of England today. When criticism is made of the Church of England it is leveled principally, forcibly, and deservedly, at those in positions of leadership, and also those followers who heartily approve of them. There is great cause in our time to weep at the poor quality of spiritual leadership in the Established Church.

Canterbury and York are of no encouragement whatsoever and we are saddled with a bevy of bishops that seems utterly useless to the promotion of the true Gospel and who are a distinct danger to the souls who are cruelly hoodwinked by them. They happen to be the daftest set of clerics ever to exist en masse throughout our checkered history. They neither impart nor share in a sure way of salvation through our beloved Redeemer and his mission of human reclamation to God and criminally omit any valid preparation of the soul for eternity. “They are a people whose hearts go astray, and they have not known my ways” (Psalm 95:10). Some very plausible names come within this category.

Many of our professional scholars fail to evince a saving knowledge of the Lord Jesus Christ or any sincere reverence of his name. Their sophisticated mode of theologizing, purely on the plain of natural wisdom, i.e. folly, amounts to the scoffing of his divine status, obfuscation of his truth, and the proud, superior, patronization of traditional believers who enjoy converse with him, through the voice of the Spirit in Sacred Scripture. Rather than being servants of Christ they are in the service of an enemy genius whose sole and temporary reward (for he ultimately turns with savagery on his hapless lackeys) is the flattery of their flatulent egos through their “black-inspired” assisted display of intellectual acumen and stunning (they hope) originality that attracts great attention, and the admiration, of the gullible or lovers of obscurity or novelty. The human mind will devise any convoluted or contrary thesis to avoid the force of truth.

Welby and Sentamu are shockingly unsuited to their roles of headship, and the C of E now wallows in shame and uselessness.

Is it now time to “uproot, tear down, to destroy and overthrow” the errors and follies of the Church of England and then “to build and plant” in the right way”? (Jeremiah 1:10). Is it now time to launch a bold Luther-like corrective – the fearless, faithful preaching of the Word, the naming of error no matter the source, and quit all this fumbling, over-polite, soft-spoken, cautious, gentle concern of the bulk of current evangelicalism. The straight talk of the Bible is being eroded by those who have vowed to be its guardians: “The Church is a witness and guardian of Holy Scripture” (Article 20).

It is hard to detect any sound preaching to the nation on the part of our appointed Primates on soteriological issues that matter above all else that they could ever possibly aver. The fact and efficacy of the cross that preoccupied and animated the apostle Paul (but we preach Christ crucified) seems alien to the worldly mindset of our contemporary representatives. They are neither prime advocates of the eternal word or mates to those who love the scriptures. From their elevated pulpits, and great advantage in addressing the populace, they preach nothing but earthly concerns and pronounce on matters usually beyond their expertise and essential divinely ordained brief. How many of the lost will imagine, in their frenzied minds in the flaming abyss, the edifices of Canterbury and York cathedrals and make the accusation, “They never warned me, but majored mainly on the concerns of this short life on earth.” The momentous Gospel dimension simply is not mentioned to their vast potential audience.

A visit to the National Portrait Gallery in London will yield an accurate illustration of the essence of authentic Anglicanism in the portrayal of Archbishop Thomas Cranmer positioned within reach of two of the most treasured volumes in his ample library – the New Testament and an edition of the writings of St Augustine.

The Bible and the doctrines of grace of the Berber Bishop of Hippo constitute the genius of Anglicanism affirmed with clarity at the English Reformation. Anglican thought and practice derives principally from Holy Scripture; its doctrine is in alignment with the studied reflection on revelation of the Catholic creeds, and this historical inheritance is articulated more precisely through a confessional agreement with the core convictions of 16th century emergent Protestantism, both native and Continental. The resurgence of Augustinianism gave rise to the phenomenon of the reformed Church of England.

How far gone from this model is the prevailing spectacle of a deviant and dysfunctional substitute – the wayward institution that is the Church of England, drowning in the tidal wave of godless culture and amoral paganism. Daily, it seems, this effete organization plunges more deeply into the waters of destruction, its reputation and credibility besmirched by inane pronouncements and insane appointments to office and authority.

The so-called guardians of the Church, and guides of its people, seem to be attacking it vicious -ly with wrecking balls, and flummoxing the flock with tweaks, dilutions, and distortions of the testimony of Holy Writ with witless abandon. Scripture is quoted as intriguing narrative devoid of instructive propositions for logical arrangement in consistent conviction. It is quoted as mere embellishment of humanly invented and ornate orations designed to charm the imagination and tickle the fancy rather than charge minds to strive towards the real Kingdom of God rather than the Utopia envisaged by men.

The Church of England is a massive “let down” and key persons of ecclesiastical influence should be indicted for its collapse. The so-called peacemaker of Lambeth is a principal agent in its dismantlement, rendering into shattered pieces the noble edifice to the glory of God and well-being of sinners it once happened to be. Instead of being the Church militant the CoE is now becoming, at a rapid rate, the church emasculated and mutilated.

https://en.wikipedia.org/wiki/C._E._M._Joad

The Rev. Roger Salter is an ordained Church of England minister where he had parishes in the dioceses of Bristol and Portsmouth before coming to Birmingham, Alabama to serve as Rector of St. Matthew’s Anglican Church. He is a regular contributor to Virtueonline