Tag Archives: Anglican Communion

January 28 2018 – “‘Rebel Priest’ Rev Jules Gomes: Deluded beyond belief – why Welby can’t say sorry over Bishop Bell” – ‘Conservative Woman’

https://www.conservativewoman.co.uk/rebel-priest-rev-jules-gomes-deluded-beyond-belief-welby-cant-say-sorry-bishop-bell/

‘Rebel Priest’ Rev Jules Gomes: Deluded beyond belief – why Welby can’t say sorry over Bishop Bell

 

‘Wobbly’ Welby has unexpectedly firmed up into the Rock of Gibraltar. The Archbishop of Canterbury, who is acclaimed for apologising as prolifically as water dripping from a leaking tap, has abruptly turned off the stopcock and is refusing to apologise for the most monumental cock-up of his career.

Welby has donned sackcloth and ashes and publicly flogged himself for the ‘hurt and pain’ the Church of England has (allegedly) inflicted on LGBTI people. Welby has crawled on his knees and cried mea maxima culpa for the ‘scars’ and ‘hurt’ to the campaigners for women’s ordination and ‘for my own part in that hurt’. Welby has walked on broken glass and slept on a bed of spikes as he even apologised for the Reformation. When the steam in the Lambeth pressure cooker threatened to blow off the lid, Welby apologised to a sexual abuse survivor for his office’s failure to respond to 17 letters seeking help and redress.

So why is Archbishop Justin, who like Uriah Heep has been ‘very umble to the present moment’, refusing to apologise for defaming the reputation of Bishop George Bell? Why has ‘Wobbly’ hardened his heart like Pharaoh in the story of the Exodus even after seven senior historians wrote an open letter complaining that the archbishop had shamed his office with ‘irresponsible and dangerous’ claims that Bishop Bell may have been a paedophile?

Welby’s Taliban-like intransigence has alienated even his loyal fans. According to a well-placed source inside the C of E, ‘there is a head of steam in the Church of England that could end up in his resignation over this’. If there is a miracle and the water in Lambeth Palace turns to blood or a plague of boils erupts on the skin of every canon at Canterbury Cathedral, Welby could well apologise by the time this column is published. There will be much rejoicing, and Bishop George Bell’s 93-year-old niece Barbara Whitley, who has called for Welby’s resignation, will pass the rest of her days singing the Nunc Dimittis.

So why doesn’t the spiritual head of 80 million Anglicans say the two most gracious words in the English language? Why is a man who is supposed to model repentance – the core Christian virtue at the very heart of the gospel – refusing to repent? Why has the Archbishop issued a statement that reads like a memo from the Ministry of Circumlocution and Periphrasis?

‘I cannot with integrity rescind my statement made after the publication of Lord Carlile’s review into how the Church handled the Bishop Bell case,’ states Welby categorically. Bishop Dr Gavin Ashenden has come close to describing the archbishop as psychologically unbalanced: ‘He has at best muddled himself. He is in the grip of what appears to be both a serious sin and a psychological distortion. At some point, he has conflated what he thinks is right with the notion of his integrity.’

I believe Welby is one hundred per cent sincere. His absolute and emphatic claim to occupy the higher moral ground and to be right beyond the faintest glimmer of doubt is not feigned. It is not a publicity stunt. Welby genuinely believes he is right and everyone else (including seven eminent historians, another group of theologians including heavyweights from the World Council of Churches, and Lord Carlile) is wrong.

If Welby sincerely believes he is right, we need to pray for him and to understand him sympathetically using the best spiritual and psychological resources at our disposal. The social psychologist Leon Festinger provides us with precisely such a vehicle of sympathetic insight into the archbishop’s mind and soul.

Rather unexpectedly, I stumbled on Festinger in an academic journal when doing research on the Hebrew prophets. What does psychology have to do with prophecy? Later, when studying apocalyptic cults I became even more interested in Festinger’s theory of cognitive dissonance. I also found his work invaluable in pastoral ministry when I met people who insisted that Jesus was going to return on a particular date (a house-church in a Mumbai suburb firmly believed that Jesus was coming back on November 20, 1999).

Following their research on a flying saucer cult, Festinger and his co-researchers argued that when a prophecy or strongly held belief is proved wrong, this results in intensification of belief. ‘Suppose an individual believes something with his whole heart; suppose further that he has a commitment to this belief, but he has taken irrevocable actions because of it; finally suppose that he is presented with evidence, unequivocal and undeniable evidence, that his belief is wrong: What will happen? The individual will frequently emerge, not only unshaken but even more convinced of the truth of his beliefs than ever before. Indeed, he may even show a new fervour about convincing and converting other people to his view,’ Festinger observes.

So what happens if a person is forced to do or say something contrary to the opinion he strongly holds? First, a person might change his beliefs. Welby could simply admit he made a mistake. Second, a person might change the way he perceives his actions. This is what Welby is doing by insisting on his ‘integrity’, drawing on a tenuous analogy with the real abuser Bishop Peter Ball (oddly, I wrote a column on the tale of two bishops Bell and Ball and demonstrated how the C of E ‘smears saints and shields scoundrels’) and rationalising by drawing on his personal subjective experience of ‘discovering feet of clay in more than one person I held in profound respect’ as the benchmark of justice and truth.

He is trying to resolve his cognitive dissonance by standing by his slander that the heroic Bishop of Chichester, who sheltered Jewish children during the Second World War, was a child abuser who has a ‘significant cloud’ over his name, despite evidence to the contrary. The sordid saga has demonstrated that it is actually the Archbishop of Canterbury who has a ‘significant cloud’ over his name and office. It is the ‘significant cloud’ of self-delusion.

The global Anglican Communion can no longer afford the luxury of a Commander-in-Chief who has succumbed to what Friedrich Nietzsche called the ‘deplorable victory of the sanctified lie’.

  • Not so much a Christian Archbishop. More the wimpish CEO of a struggling charity wedded to the Labour party.

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    Careful Jules you will be excommunicated.

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    Agree wholeheartedly with your post, but sorry to see you adopting that awful American usage of the word ‘survivor’. Survivors are people who lived through Auschwitz or who are dug out ruins after an earthquake. Those who have suffered abuse are NOT survivors, they are victims

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    Que sera, sera, whatever Welby will be.

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    He is trying to protect the CofE Brand.

    His Brand has lost market share for a very long time and now only occupies a tiny segment of the market, due to the extreme left wing policies (theologically, socially and morally) that the self selecting hierarchy has embarked upon, regardless of the cost in membership (Or Biblical justification).

    Welby sees the future of the Cof E as being like Corbyn’s Momentum of Christian Britain and he will not condone anything that detracts from that trajectory.

    The lack of any apology is then seen as a rational act. He cannot upset what is his last significant customer base

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    Like Donald Trump, Justin Welby ought to undergo a mental examination and make the results public. Only then, we will be convinced that he is mentally fit for the job. But if the issue is moral, more than it is mental, Welby must resign. After all, he has been pointing fingers at the Donald, and the President of the US has graciously apologised for his re-tweets of a certain video. If Welby’s morality cannot match that of Trump’s (whom he has severely criticised), then Welby ought to call in the Removals. Jesus’ words about first removing the beam from your own eye before you can remove the log from your brother’s eye, are more than apt here.

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    Jesus’ words? The CofE don’t have faith in a book written by men don’t yah know. You simply behave in whatever way that “feels right”. If you are not sure then group prayer (preferably by a group of sisters, especially if you are male and always if you are female – of course, cannot ever have men having influence over women) can determine God’s will for your life.

    Where the Bible is used it is reinterpreted. Haven’t you heard about the Syrian Feminist who, singlehandedly got Jesus to change the direction of his ministry? It is one of their favourites. They have whole colleges reinterpreting the Bible to condone a Feminist, LGBTI and of course “abortion is a blessing” (actually stated by a female Principal of an Anglican Theological College)

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October 18 2017 – Anglican Communion Sexual Abuse Cases

https://en.wikipedia.org/wiki/Anglican_Communion_sexual_abuse_cases

Anglican Communion sexual abuse cases

The Anglican Communion sexual abuse cases are a series of allegations, investigations, trials, and convictions of child sexual abuse crimes committed by clergy, nuns, and lay members of the Anglican Communion.[1]

Anglican Church of Australia

A 2013 study in VictoriaAustralia, found that Anglican child sex abuse cases were one-tenth the number of Catholic Church sexual abuse cases.[2]

However, a 2016 investigation found cases of child abuse in the Anglican Church of Australia. During January 27 to February 5, 2016, the Australian Royal Commission into Institutional Responses to Child Sexual Abuse held public hearings. They centered on the Church of England Boys’ Society (CEBS) and scrutinised the Anglican Dioceses of TasmaniaAdelaideSydney, and Brisbane regarding “their responses to allegations of child sexual abuse” connected with the CEBS. The royal commission examined “the systems and policies within the CEBS and the four Anglican dioceses, in relation to youth camps and activities, and raising and responding to concerns and complaints about child sexual abuse”.[3]

Regarding the Diocese of Brisbane and the CEBS in that diocese, the Royal Commission interviewed a person (who cannot be named for legal reasons) who “complained of repeated sexual abuse” when he was “associated with the Church of England Boys Society”. He also said that he had taken his complaint to Peter Hollingworth, former Anglican Archbishop of Brisbane in August 1993. When Hollingworth was interviewed, he admitted his handling of the matter was poor. “After a great deal of consideration over the past 22 years I acknowledge unreservedly that my actions were misguided, wrong and a serious error of judgment and that I genuinely regret it,” he said.[4] Hollingworth was also questioned about “his handling of abuse claims at St Paul’s School while he was Archbishop between 1989 and 2001”. Hollingworth said he was sorry for the boys who were molested by the teachers. “I am appalled by the abuse you suffered at the hands of two school staff members from St Paul’s School,” he said.[5]

Church of England

There have also been cases of adult and child sex abuse in the Church of England as seen below.

In 2015 the Church of England considered bringing back the ability to permanently dismiss or “defrock” an Anglican priest because of clerical abuse; this ability was abolished in 2003 over concerns about wrongful convictions.[6]

In March 2016, the “first independent review commissioned by the Church of England into its handling of a sex abuse case” issued a 21-page report by Ian Elliott, a safeguarding expert. The Church published only its conclusions and recommendations and “acknowledged the report was ‘embarrassing and uncomfortable’ reading”. The review centered on the case of “Joe” – described in the report as survivor “B”. In July 2014, Joe had “reported the abuse to the church’s safeguarding officers”. He sued the Church in October 2015. The Church paid £35,000 in compensation and called the abuse is “a matter of deep shame and regret”.[7][8]

The review criticised the office of Justin Welby, the Archbishop of Canterbury. It said that Welby’s office failed “to respond meaningfully to repeated efforts by the survivor throughout 2015 to bring his case to the church leader’s attention”. Speaking on behalf of the Church, Sarah Mullally, bishop of Crediton, said that Welby has made “a personal commitment to seeing all the recommendations implemented quickly”. The eleven recommendations included (1) training clergy (especially those in senior positions) to keep records and take action for those who report abuse and (2) the Church should insure that “pastoral care of survivors takes precedence over protection of reputation or financial considerations”. Bishop Mullally “is drawing up an action plan to implement the report’s proposals, covering education and training, communication and structural change”.[9]

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