OIP (26)









Burnett, Dr Ross – “Wrongful Allegations of Sexual Child Abuse” [OUP 2016]


F.A.C.T. – Falsely Accused Carers & Teachers


Jones, Dave – “No Smoke No Fire” [2009]


McCarthy, William – “The Conspiracy – An Innocent Priest” [Bloomington 2010]


Pierre, David F – “Catholic Priests Falsely Accused” [Mattapoisett USA 2012]


Price, David R & McDonald, James J – “The Problem of False Claims of Clergy Sexual Abuse” [Risk Management. January 2003]


RABINOWITZ, Dorothy – “No Crueler Tyrannies – Accusation, False Witness and Other Terrors of our Times…” – Wall Street Journal Books – 2003


Sipe, Richard – Clergy Sexual Abuse – Selected Sources [2006]

Click to access 2006-10-28-Doyle-Civil_law_sources.pdf


“Spotlight” Film – [2015]




June 3 2018 – U.S. Catholic Sex Abuse, “Spotlight” and “Catholic Priests Falsely Accused” Revisited.


June 6 2018 – “NOT ME” launched  [A Resource for Clergy Wrongfully Accused]


June 8 2018 – “The Dallas Charter” Revisited


June 8 2018 – Rights of  Accused Priests


June 9 2018 – Opus Bono

“Ruining the name of clergy is unfortunately rather easy and is even easier once the person is deceased.  Once the press picks it up and if it is outside the statute of limitations, at least in the USA, anyone can say anything.  The best way to counteract the attacks is to make sure your voice is heard and try to make it louder than the negative.  BUT the raw truth is once it starts and if it gets legs, then damage is done and cannot be undone” – PF

“Who controls the voices and the volume?” – Richard W. Symonds


June 9 2018 – From The Archives [July 20 2015 – “Vicar found hanged in woodland may have been under too much stress, say his bosses” – Daily Mail]


June 9 2018 – “The Conspiracy – An Innocent Priest” by Monsignor William McCarthy [iUniverse 2010]

“Monsignor William McCarthy paints a picture embracing a situation that is almost impossible to comprehend. Had I not stood by him throughout the years of pure hell he experienced, I would not have believed the outright calumny by a detective, and how the subsequent action of his bishop and diocesan staff could have occurred. Child abuse is a terrible thing, but equally horrible is when innocent priests are unjustly condemned and destroyed by the hierarchy of their church.”

~ Arthur N. Hoagland, M.D. [‘The Conspiracy’ back-cover]

“This book is a must read for any…who loves their Church but is concerned about its often self-destructive response to the tragedy of clerical pedophilia. It is a story about tragedy and triumph. The tragedy of the Church that Monsignor McCarthy loves deeply, and into which he has selflessly devoted his entire life, but is sometimes governed by people who have lost all sense of justice. It is a Church that betrayed him. In its attempt to protect the victims of child abuse, it established a new category of victims: its faithful priests. The triumph of Monsignor McCarthy is his faith and love of Jesus, which saw him through his terrible ordeal in spite of the evil that was perpetuated against him.”H

~ Deacon Joseph Keenan [‘The Conspiracy’ back-cover]

Justice demands that the guilty pay, but it also demands that the innocent not suffer. On June 15-18 [2011], the bishops will meet in Seattle, and one of the items they are expected to address is the issue of accused priests and fairness in dealing with them.”

Epilogue – Chapter 79 – “The Conspiracy – An Innocent Priest” – Monsignor William McCarthy

I wrote to the former Vicar General of the diocese, requesting an interview. I wanted to go face-to-face with the person who was directly responsible for my destruction … I was told he had strongly advised my former bishop to proceed with my censure.

On March 3, 2009, we both sat down in his office facing each other. I began by opening my Bible to John 7 : 51, and read: “Nicodemus spoke out, ‘Does our law condemn a person without first hearing him and knowing the facts?’”

I then asked him point blank: “Why did you condemn me without hearing me and knowing the facts?”

He replied, “Bill, we were following the system.”

“What system?” I pressed.

“Orders from Dallas,” he said, “when they hastily put together that charter.”

I looked him squarely in the eyes and stated, “That’s what they said at the Nuremberg Trials – ‘We were only following orders.’”

When he didn’t respond, I continued: “They were all convicted of crimes against humanity. In 2003, the diocese also committed a crime against humanity – me in particular. They did not lift a finger to help me. The diocese, particularly you as Vicar General, was reckless and impetuous in censuring me, and calling for my execution as a priest. You behaved badly! Instead of prudently investigating the accusation you rushed to judgement and as a result, you caused me extraordinary damage. You were reckless!”

Again he didn’t respond…

I asked him why I was not brought before the Board that was established for that very reason – why was I not given a chance to present my side of the story?

“One: You never spoke to the detective. Two: You never spoke to my accusers. Three: You never spoke to me, the accused. However, you proceeded in concert with the bishop and the promoter of justice to censure me. You put blind faith in the detective’s report…and accepted it as infallible…

“Bill,” the former Vicar General interrrupted, “we were acting in good faith.”

At that point I almost lost it…”How hypocritical!! You then published in the diocesan newspaper, over the entire front page, the whole sordid story which ruined my health, my reputation, my life. I suffered the humilation of being a censured priest for five long years until finally, through the conclusion of an ecclesiastical trial, I was unanimously declared innocent.”…

I asked the former Vicar General how he could justify his behavior.

Once again, he had no answer, except to meekly offer, “Sorry, Bill, we made a mistake.”

“I forgive you,” I said evenly, “but I will never forget. My life is irreversibly tarnished. I suffer from chronic flashbacks and panic attacks.

“So that my suffering will not be in vain, I want you to go public with an apology to the Press – and further, that you write to the apostolic delegate in Washington, D.C., Archbishop Sambi, and demand that he make a concerted effort to revise that weapon of mass destruction of our priests – that instrument known as the Dallas Charter.

The former Vicar General promised me he would do his best. I must give him credit for his calm demeanor and humility. I got the impression he was not just paying me lip service; and that he would indeed at least make the effort to correct the wrong that he had done. He not only acted like he knew he was guilty; he accepted the blame, which made me think deep down, he was doing what Jesus would want him to do.


June 11 2018 – “Hope Springs Eternal In The Priestly Breast” – ‘A Research Study on Procedural Justice for Priests’ by James Valladares [iUniverse 2012]

“The Caiaphas Principle” – ‘Bishops, who are supposed to be fathers, brothers, and friends to their priests, have instead become mere managers with institutional damage control as their top priority’ (Foreword p. xiv – Rev Michael P. Orsi)


June 11 2018 – From The Archives [July 9 2010 – “False Accusations” by John Landry – Quoted in “Hope Springs Internal in the Priestly Breast – A Research Study on Procedural Justice for Priests” by Fr. James Valladares – Page 200 – “Where is Justice for Falsely Accused Priests?”]


June 15 2018 – “These Stone Walls” – ‘Musings Of A Priest Falsely Accused’ – Father Gordon MacRae


June 15 2018 – From The Archives [Dec 10 1948 – “Everyone charged with a penal offence has the right to be presumed innocent until proven guilty according to law in a public trial at which he had all the guarantees necessary for his defence” ~ Article 11, Universal Declaration of Human Rights, General Assembly of the United Nations]


June 15 2018 – From The Archives [Sept 2001 – Nolan Report published ]

‘Guilty until proven innocent’ [Source: “Hope Springs Eternal In The Priestly Breast” – ‘A Research Study for Procedural Justice for Priests’ by Fr. James Valladares – iUniverse 2012 – Page 160-161]

In a very interesting article entitled “Guilty until Proven Innocent,” Fr. Austen Ivereigh, MA, DPhil, of Heythorpe College, Oxford, informs us of the Cumberlege Commission review of the Church’s child-protection policy [Nolan Report – Ed]. And this is his initial observation: “While treatment of the abused has improved, disturbing evidence has emerged that priests who have been accused and not charged are left in limbo, suspicion still hanging over them” [Ref 345: Austin Ivereigh, ‘Justice for Priests and Deacons’, Vol. 1, no. 1 – September 2007, 10].

Ever since a dithering Caiaphas [See ‘The Caiaphas Principle’ – June 11 2018 – Ed] succumbed to public pressure and maintained that the destruction of an innocent man was justified to save a nation, the law of Christian countries has consistently upheld the presumption of innocence, and the need for definite and incontrovertible evidence, before an accused can be convicted . In the Church’s legal tradition, this is known as ‘favor rei’ – the accused enjoys the benefit of the law and is deemed innocent until he is proved guilty. Said Pope John Paul II in 1979: “Due process and individual rights should never be sacrificed for the sake of the social order”.

In the wake of the explosive revelations of the sexual abuse of minors by members of the clergy in 2002 (exposed by the Boston Globe and highlighted in the ‘Spotlight’ film – Ed), the bishops of the world reacted with drastic measures to repair the scandal and restore justice through penal sanctions. Quasi-judicial bodies were established and duly authorised to implement their policies. In the United Kingdom, for instance, there was COPCA (the Catholic Office for the Protection of Children and Vulnerable Adults), the child-protection agency of the Catholic Bishops’ Conference of England and Wales, set up at Lord Nolan’s report on abuse in 2001.

Fr. Austen Ivereigh frankly confesses that Nolan was well aware of the possibility of false or malicious allegations, and the haunting danger of reputations being irreparably destroyed. Yet, continues Fr. Ivereigh, “COPCA’s policies have ridden roughshod over these qualms. ‘Nolan would be turning in his grave,’ more than one canonist has told me.” So there is a pressing need for a level playing field [Ref 348: Paul Bruxby, ‘Justice for Priests and Deacons’, Vol 1, no. 1 – September 2007, 10].

Archbishop Vincent Nichols of Birmingham, the bishop in charge of COPCA, candidly acknowledged last year that an accused priest is unlikely ever to be reinstated. Of the 40 clergy in England and Wales who had been accused by 2005, only two had been restored to ministry; four were dismissed. Of the 41 reports made in 2006, 24 resulted in no further action by the police, while 14 are still being investigated. Ivereigh adds, “And what is the fate of those whose cases have been dropped by the police? Many of them live in limbo, their reputations and vocations cast to the wolves. All too often, they leave the priesthood”. ‘So a priest is guilty until proven innocent – and this is the deplorable stance of the very ones who brazenly preach about justice in season and out of season’.

Fr. Paul Bruxby, the Brentwood canonist who defends accused priests, informs us that most of the 20 priests he is defending have been assessed as ‘low risk’; yet, five or six years later, they are unable to return to their parishes. “They feel shunned by their bishops and describe themselves as lepers. They feel hopeless, and sometimes imagine committing suicide” [Ref 348: Paul Bruxby, ‘Justice for Priests and Deacons’, Vol. 1, no. 1 – September 2007, 10]


June 11 2018 – “Clergy Suicides in Sussex 1918-2018 – An Investigation by Richard W. Symonds [currently in progress]


June 23 2018 – ITN Solicitors [for the Falsely Accused]



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