April 18 2019 – “Smyth abuse – Survivors dispute Welby claim” – Church Times – Madeleine Davies

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Archbishop of Canterbury Justin Welby

https://www.churchtimes.co.uk/articles/2019/18-april/news/uk/smyth-abuse-survivors-dispute-welby-claim

 

SURVIVORS of abuse perpetrated by John Smyth have written to Lambeth Palace to correct the Archbishop of Canterbury’s assertion that Smyth was “not actually an Anglican” — a comment made during an interview on Channel 4 News last week.

In total, the letter lists 14 points of dispute about the Archbishop’s comments.

During the interview on Friday, which explored the Church of England’s response to Smyth’s abuse, Archbishop Welby said that Smyth “was not actually an Anglican. The church he went to in South Africa was not Anglican, and Iwerne was not part of the Church of England.”

Smyth was living in South Africa when a disclosure of abuse was made in Ely diocese in 2013, and died there last year. He was a former chairman of the Iwerne Trust, which ran holiday camps for boys at English public schools, and is now part of the Titus Trust. A six-month Channel 4 News investigation, broadcast two years ago, found that both the Iwerne Trust and Winchester College had learned of allegations of abuse by Mr Smyth in the 1980s, but failed to report them to the police (News, 10 February 2017).

One of the survivors who wrote to Lambeth Palace this week, Graham*, described the claim that Smyth was not an Anglican as “farcical”, given that he worshipped in the C of E.. The letter tells the Archbishop that Smyth had in fact been a licensed Reader in the diocese of Winchester.

A spokesperson for the diocese of Winchester said: “When the allegations first came to light we reviewed our records. There was nothing to suggest that John Smyth had had a formal role within the diocese and so no further investigation was undertaken.”

Graham also listed the many links between the Iwerne Trust and the C of E, pointing out that survivors in the United Kingdom and trustees of the Trust — some of whom were ordained — had attended Anglican churches.

In his interview, Archbishop Welby said: “The Church of England was never directly involved, but we take responsibility because there was a Church of England clergyman, though not on the payroll, who was in charge of the Iwerne Trust and there were Anglicans there . . .”

He also emphasised that the allegations did not pertain to the Iwerne Trust’s camps — the abuse had taken place at Smyth’s home.

But Archbishop Welby did not mention that the report commissioned by the Iwerne Trust and compiled in 1982, prompted by a suicide attempt by a survivor, was written by a C of E priest, the Revd Mark Ruston, when he was Vicar of Holy Sepulchre with All Saints, Cambridge. It described what it called the “beatings” of 22 young men.

“The scale and severity of the practice was horrific . . . eight received about 14,000 strokes: two of them having some 8000 strokes over three years.”

The contents of the report were disclosed to a number of Anglican clergy. Smyth went on to live in Zimbabwe, where he continued to run holiday camps — Zambezi Ministries — and South Africa.

“Had any one of these men spoken out about what they knew, upwards of 60 African children might not have been viciously beaten, and Smyth might have faced the justice he deserved,” the letter says.

Archbishop Welby told Channel 4 News that he had had “no idea” of Smyth’s abuse until 2013. “I heard a report about an allegation of abuse; it was made in Ely diocese, and the Bishop of Ely had contacted the statutory authorities . . . and I wrote to the Primate in South Africa.”

In fact, it was the Bishop of Ely, the Rt Revd Stephen Conway, who wrote to the Church in South Africa.

Asked about a promised review, Archbishop Welby told Channel 4 News that it could not take place until the Church had secured the participation of the other organisations involved: a reference to Scripture Union, Winchester College, and the Titus Trust.

“Unless you can get everyone in you are never going to get anywhere near the truth,” he said. “We’ve written to them; we’ve not had answers from all of them; and I would very much like them to reply promptly and quickly, and let’s get on with it and discover what we need to learn.”

Several survivors of Smyth’s abuse have launched a civil claim against the Titus Trust (News, 24 August 2018), and it is understood that the Titus Trust will consider a review only once these have been concluded (News, 1 March).

Graham suggested that it was “perverse that the decision as to which organisations should have the veto on a review has been taken before the review itself, when all of the facts are not yet known”.

He also disputed the Archbishop’s comment that there had been “very rapid contact” with the survivors, and that the bishop in charge of safeguarding and safeguarding officers had met them.

On Tuesday, a spokeswoman for Lambeth Palace declined to clarify the Archbishop’s comments but said that he hoped to meet survivors “as soon as possible”.

*Name changed to protect anonymity

 

OTHER STORIES

Sorry not enough, Archbishops’ letter says after IICSA — and a survivor agrees

26 Mar 2018


‘I am ashamed of the Church’, Archbishop Welby admits to IICSA hearing

21 Mar 2018


John Smyth QC, 77, accused of shed beatings, dies in Cape Town

13 Aug 2018


George Bell: the life matched the legacy

01 Feb 2019


UK news in brief

18 May 2018


Archbishop Welby apologises for ‘mistakes’ in case of George Bell

24 Jan 2019

1 thought on “April 18 2019 – “Smyth abuse – Survivors dispute Welby claim” – Church Times – Madeleine Davies

  1. J Gibbs

    It goes much deeper than the Archbishop wants people to know.

    Mark Ruston, the Canbridge priest who undertook the first enquiry into Smyth and the Iwerne Trust camps was Welby’s landlird while he was at Cambridge. In an interview with The New York Times Welby described Mr Ruston as one of his old friends and a great influence on him. Since Welby was involved with Iwerne at the time it is inconceivable he wouldn’t have known of the inquiry or rhe concerns about Smyth – apart from anything else, Ruston would have known that Welby might be able to give valuable first-hand evidence of what went on at the camps, how often Smyth was there, etc. Welby has never denied that his NYT description of Ruston as a friend and great influence was untrue so we are left with a conclusion that he is being econonical with the truth.

    Reply

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